Saturday, January 16, 2010

U.S. troops in Haiti to prevent Aristide's return (and other dirty secrets)

President Obama, in keeping with his CIA lineage, has permitted the Pentagon under Robert Gates to take charge of the humanitarian relief efforts in Haiti. As Cuban and Venezuelan field hospitals were already rendering first aid and trauma care to Haitians injured in the mega-quake, Obama was gathered at a White House photo op with Vice President Joe Biden and other Cabinet officers to state that U.S. military reconnaissance aircraft would fly over Haiti to assess the situation from the air. A U.S. P-3 Orion spy plane from Comalapa air base in El Salvador was dispatched to conduct the surveillance operation, an act that was already being accomplished by earth satellites, the images of which were available on Google Maps.

As Obama was garnering praise from such sycophantic White House outlets as the largely-discredited Washington Post, an 37-person Icelandic search-and-rescue team was pulling trapped earthquake victims from the rubble of collapsed buildings in Port-au-Prince. Iceland, a nation bankrupted by Obama's banker pals on Wall Street and in the City of London, was able to react in a way that the slumbering and oafish dying super-power, the United States, could not -- with action aimed at providing immediate assistance to the Haitian people.

Obama's generals and admirals, who are mostly more concerned about their appearance than in taking charge and moving out, were still scratching their heads about where to land the U.S. Marines and 82nd Airborne. In fact, military aircraft carrying weapons and other war supplied crowded the airport aprons at Port-au-Prince airport that could be used by planes from other countries carrying much-needed food, water, and medical supplies. Argentine doctors already on the scene in Haiti complained that they were running out of simple sewing kits being used as stitches for the injured who had undergone surgery.

When U.S. Special Operations forces hit the ground at Port-au-Prince airport they pointed their weapons at desperate Haitians at the airport perimeter who wanted help not a gun pointed in their faces. Russia, Spain, Mexico, Chile, and Guatemala were rushing in food and water for Haiti.

Meanwhile, Obama was phoning former President George W. Bush to ask for his a former President Bill Clinton to launch a fund drive for Haitian earthquake relief. Former Secretary of State Colin Powell, who was partly behind engineering the 2004 coup that deposed democratically-elected Haitian President Jean-Bertrand Aristide, attended a Haitian relief fundraiser at a Washington hotel called "W." The symbology could not have been worse -- it was Bush who showed the world that he was totally disinterested in the 2004 Asian earthquake and tsunami and hurricane Katrina in 2005 that decimated New Orleans and surrounding areas.

Apparently, the so-called media-savvy Obama failed to realize the revolting nature of asking Bush to do anything related to Haiti when people remembered his lack of action over Katrina. Bodies of African-Americans floating in the streets of New Orleans became juxtaposed with the bodies of Afro-Haitians piling up in the streets of Port-au-Prince. But, of course, Obama is the "Max Headroom" of America's political leadership -- a talking head -- whose rhetorical flourishes speak louder than principles or concrete action.

Aristide, from an exile in South Africa imposed by the United States, France, and Canada, vowed to return to Haiti to be with his people in their time of stress and despair. Aristide, a former Roman Catholic priest, served the people of the Haitian slum of La Saline and he understands best the plight of his people. On the other hand, Rene Preval, the U.S. stooge who was placed in power twice by the CIA and the U.S. Southern Command to replace Aristide, once in a fraudulent election [Preval won in 1995 with 88 percent of the vote in a 25 percent voter turnout] and the other in a coup, could only complain to CNN's Sanjay Gupta about not having any place to sleep for the night, "I cannot live in the palace. I cannot live in my own house, because the two collapsed."

Preval has been reaping all sorts of "free trade" deals that caused Haiti's agrarian population to stream into Port-au-Prince to work in the sweat shops heralded as "progress" by the likes of George Soros and his gang of thieves on Wall Street. Because of Port-au-Prince's swelled population of sweat shop workers, the death count from the earthquake will be much higher as the result of collapsed tenements that housed more people than they were designed for.

Dr. Gupta, who was Obama's first choice to be Surgeon-General of the United States, was more interested in using dying Haitians in makeshift hospitals as stage props for CNN's ratings than in rendering medical assistance to the injured. Imagine, being one of the few doctors available to the severely injured and breaking away to go on camera and tell some old fool like Larry King or some Israeli agent of influence like Wolf Blitzer about how awful the situation is in Haiti.

However, Gates and his military brass will ensure that Aristide will not show up to threaten Preval's continuing disastrous leadership of Haiti. It was Gates, who was George H. W. Bush's nominee to be CIA director, who helped plan the military coup that ousted Aristide the first time in September 1991. Gates, at the time, was Bush's deputy national security adviser.

Clinton helped Aristide regain his presidency from the CIA-backed coup leader General Raoul Cedras in 1994. But Clinton's disastrous flip-flopping on Haitian refugees from the Cedras dictatorship plunged his new administration into a major crisis. It is certain that when Haiti's earthquake struck, people like Obama's Chief of Staff Rahm Emanuel were conducting focus group polls to find out how U.S. assistance to Haiti would be received by the public. Although a clear majority of Americans favor helping the beleaguered people of Haiti, and many feel that Obama's assistance has been extremely slow, Emanuel only seems to be concerned about the handful of Americans, including Pat Robertson, Rush Limbaugh, and Glenn Beck, who have uttered racist language in reacting to the Haitian tragedy, are worth listening to. But Emanuel does not view things through the enlightened lenses of America's founders but through the religious myopic eyesight of Talmudic interpreters.

Haiti under Aristide and Preval, was forced by Clinton to agree to horribly one-sided "free trade" deals that saw Haiti's workers press ganged into toiling away in Port-au-Prince sweat shops to produce clothing for America's major retailers like Disney. Haiti had no choice -- Clinton imposed devastating economic sanctions against Aristide to force his compliance with the diktats of the International Monetary Fund and World Bank. Clinton sweetened the pie for his Arkansas rice growing cronies by ensuring that Haiti went from being an exporter of nutritional rice to an importer of expensive bleached and genetically-modified "junk rice" primarily from Arkansas.

When Aristide regained the presidency in 2000, he took immediate steps to improve the lot of the Haitian workers -- he raised the minimum wage to two dollars a day. Bush decided it was time for the CIA and the Southern Command to remove Aristide, which they did with the help of France and Canada. Aristide was exiled to the Central African Republic and then South Africa.

Preval regained office in 2006 after a phony election engineered with the help of the National Endowment for Democracy's International Republican Institute (IRI) and the National Democratic Institute (NDI), two CIA contrivances acting under the aegis of the U.S. Republican and Democratic Parties, respectively. Soros has adopted Haitian politicians like former Prime Minister Michèle Pierre-Louis who continue to advocate disastrous "free trade" policies and provides them with funding and travel expenses through his Open Society Institute (OSI).

UN "peacekeeping" forces in Haiti have ensured that Aristide and his Lavalas Party does not regain power. One of the methods the UN uses is periodically raiding pro-Aristide slums and killing Lavalas activists in their homes. Bill Clinton was rewarded last year for his guile and deceit committed against Haiti by being named by UN Secretary General Ban Ki-moon as the UN's Special Envoy for Haiti.

When Honduran President Manuel Zelaya also raised the minimum wage in his country, the CIA and Southern Command arranged for a military coup to remove him. Obama has now decided to place the Southern Command, headquartered in the right-wing Latin American exilee rat's nest of Miami, to coordinate humanitarian relief in Haiti along with the head of the US Agency for International Development (USAID) a CIA pass-through headed by Rajiv Singh, a one-time political hack for Pennsylvania's corrupt Democratic Governor Ed Rendell.

The perfidy that is America's relationship with Haiti extends to Bill Clinton's wife, Secretary of State Hillary Clinton. She has appointed her chief of staff Cheryl Mills to oversee America's role in Haiti. Mills has stated: "We actually see our role as ensuring that the leadership of Haiti is able to provide the leadership that the Haitian people properly expect them to provide." That represents an endorsement of the hapless leadership of Preval and a thumbs down to any return for Aristide.

Note: The editor's book, "Jaded Tasks" is named for the covert Pentagon and CIA coperation that removed Aristide in 2004: Operation Jaded Task. Aristide was presented a signed copy of the book in South Africa with a note that states I hope he is rightfully restored to the presidency in Haiti. Haiti needs Aristide more now than it has ever needed him in the past. People like Obama, Gates, Emanuel, the Clintons, Mills, and Southern Command commander General Douglas Fraser need to step out of the way and allow the legitimate president of Haiti to lead his people out of the rubble of their country, "moving from misery to poverty with dignity," as he said from Oliver Tambo International Airport in Johannesburg awaiting permission for a return to his native country.

Martin Luther King Jr.: "Why I Am Opposed to the War in Vietnam" [and would oppose war in Iraq & Afghanistan


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Sermon at the Ebenezer Baptist Church on April 30, 1967:

A Real Audio file hosted here.

The sermon which I am preaching this morning in a sense is not the usual kind of sermon, but it is a sermon and an important subject, nevertheless, because the issue that I will be discussing today is one of the most controversial issues confronting our nation. I'm using as a subject from which to preach, "Why I Am Opposed to the War in Vietnam."

Now, let me make it clear in the beginning, that I see this war as an unjust, evil, and futile war. I preach to you today on the war in Vietnam because my conscience leaves me with no other choice. The time has come for America to hear the truth about this tragic war. In international conflicts, the truth is hard to come by because most nations are deceived about themselves. Rationalizations and the incessant search for scapegoats are the psychological cataracts that blind us to our sins. But the day has passed for superficial patriotism. He who lives with untruth lives in spiritual slavery. Freedom is still the bonus we receive for knowing the truth. "Ye shall know the truth," says Jesus, "and the truth shall set you free." Now, I've chosen to preach about the war in Vietnam because I agree with Dante, that the hottest places in hell are reserved for those who in a period of moral crisis maintain their neutrality. There comes a time when silence becomes betrayal.

The truth of these words is beyond doubt, but the mission to which they call us is a most difficult one. Even when pressed by the demands of inner truth, men do not easily assume the task of opposing their government's policy, especially in time of war. Nor does the human spirit move without great difficulty against all the apathy of conformist thought within one's own bosom and in the surrounding world. Moreover, when the issues at hand seem as perplexing, as they often do in the case of this dreadful conflict, we're always on the verge of being mesmerized by uncertainty. But we must move on. Some of us who have already begun to break the silence of the night have found that the calling to speak is often a vocation of agony. But we must speak. We must speak with all the humility that is appropriate to our limited vision, but we must speak. And we must rejoice as well, for in all our history there has never been such a monumental dissent during a war, by the American people.

Polls reveal that almost fifteen million Americans explicitly oppose the war in Vietnam. Additional millions cannot bring themselves around to support it. And even those millions who do support the war [are] half-hearted, confused, and doubt-ridden. This reveals that millions have chosen to move beyond the prophesying of smooth patriotism, to the high grounds of firm dissent, based upon the mandates of conscience and the reading of history. Now, of course, one of the difficulties in speaking out today grows the fact that there are those who are seeking to equate dissent with disloyalty. It's a dark day in our nation when high-level authorities will seek to use every method to silence dissent. But something is happening, and people are not going to be silenced. The truth must be told, and I say that those who are seeking to make it appear that anyone who opposes the war in Vietnam is a fool or a traitor or an enemy of our soldiers is a person that has taken a stand against the best in our tradition.

Yes, we must stand, and we must speak. [tape skip]...have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as I have called for radical departures from the destruction of Vietnam. Many persons have questioned me about the wisdom of my path. At the heart of their concerns, this query has often loomed large and loud: "Why are you speaking about the war, Dr. King? Why are you joining the voices of dissent?" Peace and civil rights don't mix, they say. And so this morning, I speak to you on this issue, because I am determined to take the Gospel seriously. And I come this morning to my pulpit to make a passionate plea to my beloved nation.

This sermon is not addressed to Hanoi, or to the National Liberation Front. It is not addressed to China or to Russia. Nor is it an attempt to overlook the ambiguity of the total situation and the need for a collective solution to the tragedy of Vietnam. Nor is it an attempt to make North Vietnam or the National Liberation Front paragons of virtue, nor to overlook the role they must play in a successful resolution of the problem. This morning, however, I wish not to speak with Hanoi and the National Liberation Front, but rather to my fellow Americans, who bear the greatest responsibility, and entered a conflict that has exacted a heavy price on both continents.

Now, since I am a preacher by calling, I suppose it is not surprising that I have seven major reasons for bringing Vietnam into the field of my moral vision. There is...a very obvious and almost facile connection between the war in Vietnam and the struggle I and others have been waging in America. A few years ago there was a shining moment in that struggle. It seemed that there was a real promise of hope for the poor, both black and white, through the Poverty Program. There were experiments, hopes, and new beginnings. Then came the build-up in Vietnam. And I watched the program broken as if it was some idle political plaything of a society gone mad on war. And I knew that America would never invest the necessary funds or energies in rehabilitation of its poor so long as adventures like Vietnam continued to draw men and skills and money, like some demonic, destructive suction tube. And you may not know it, my friends, but it is estimated that we spend $500,000 to kill each enemy soldier, while we spend only fifty-three dollars for each person classified as poor, and much of that fifty-three dollars goes for salaries to people that are not poor. So I was increasingly compelled to see the war as an enemy of the poor, and attack it as such.

Perhaps the more tragic recognition of reality took place when it became clear to me that the war was doing far more than devastating the hope of the poor at home. It was sending their sons, and their brothers, and their husbands to fight and die in extraordinarily high proportion relative to the rest of the population. We were taking the black young men who had been crippled by society and sending them eight thousand miles away to guarantee liberties in Southeast Asia which they had not found in Southwest Georgia and East Harlem. So we have been repeatedly faced with a cruel irony of watching Negro and white boys on TV screens as they kill and die together for a nation that has been unable to seat them together in the same school room. So we watch them in brutal solidarity, burning the huts of a poor village. But we realize that they would hardly live on the same block in Chicago or Atlanta. Now, I could not be silent in the face of such cruel manipulation of the poor.

My third reason moves to an even deeper level of awareness, for it grows out of my experience in the ghettos of the North over the last three years--especially the last three summers. As I have walked among the desperate, rejected, and angry young men, I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through non-violent action; for they ask and write me, "So what about Vietnam?" They ask if our nation wasn't using massive doses of violence to solve its problems to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without first having spoken clearly to the greatest purveyor of violence in the world today: my own government. For the sake of those boys, for the sake of this government, for the sake of the hundreds of thousands trembling under our violence I cannot be silent. Been a lot of applauding over the last few years. They applauded our total movement; they've applauded me. America and most of its newspapers applauded me in Montgomery. And I stood before thousands of Negroes getting ready to riot when my home was bombed and said, we can't do it this way. They applauded us in the sit-in movement--we non-violently decided to sit in at lunch counters. The applauded us on the Freedom Rides when we accepted blows without retaliation. They praised us in Albany and Birmingham and Selma, Alabama. Oh, the press was so noble in its applause, and so noble in its praise when I was saying, Be non-violent toward Bull Connor;when I was saying, Be non-violent toward [Selma, Alabama segregationist sheriff] Jim Clark. There's something strangely inconsistent about a nation and a press that will praise you when you say, Be non-violent toward Jim Clark, but will curse and damn you when you say, "Be non-violent toward little brown Vietnamese children. There's something wrong with that press!

As if the weight of such a commitment to the life and health of America were not enough, another burden of responsibility was placed upon me in 1964. And I cannot forget that the Nobel Peace Prize was not just something taking place, but it was a commission--a commission to work harder than I had ever worked before for the brotherhood of Man. This is a calling that takes me beyond national allegiances. But even if it were not present, I would yet have to live with the meaning of my commitment to the ministry of Jesus Christ. To me, the relationship of this ministry to the making of peace is so obvious that I sometimes marvel at those who ask me why I am speaking against the war. Could it be that they do not know that the Good News was meant for all men, for communists and capitalists, for their children and ours, for black and white, for revolutionary and conservative. Have they forgotten that my ministry is in obedience to the One who loved His enemies so fully that he died for them? What, then, can I say to the Vietcong, or to Castro, or to Mao, as a faithful minister to Jesus Christ? Can I threaten them with death, or must I not share with them my life? Finally, I must be true to my conviction that I share with all men the calling to be the son of the Living God. Beyond the calling of race or nation or creed is this vocation of sonship and brotherhood. And because I believe that the Father is deeply concerned, especially for His suffering and helpless and outcast children, I come today to speak for them. And as I ponder the madness of Vietnam and search within myself for ways to understand and respond in compassion, my mind goes constantly to the people of that peninsula. I speak not now of the soldiers of each side, not of the military government of Saigon, but simply of the people who have been under the curse of war for almost three continuous decades now. I think of them, too, because it is clear to me that there will be no meaningful solution until some attempt is made to know these people and hear their broken cries.

Now, let me tell you the truth about it. They must see Americans as strange liberators. Do you realize that the Vietnamese people proclaimed their own independence in 1945 after a combined French and Japanese occupation. And incidentally, this was before the Communist revolution in China. They were led by Ho Chi Minh. And this is a little-known fact, and these people declared themselves independent in 1945. They quoted our Declaration of Independence in their document of freedom, and yet our government refused to recognize them. President Truman said they were not ready for independence. So we fell victim as a nation at that time of the same deadly arrogance that has poisoned the international situation for all of these years. France then set out to reconquer its former colony. And they fought eight long, hard, brutal years trying to re-conquer Vietnam. You know who helped France? It was the United States of America. It came to the point that we were meeting more than eighty percent of the war costs. And even when France started despairing of its reckless action, we did not. And in 1954, a conference was called at Geneva, and an agreement was reached, because France had been defeated at Dien Bien Phu. But even after that, and after the Geneva Accord, we did not stop. We must face the sad fact that our government sought, in a real sense, to sabotage the Geneva Accord. Well, after the French were defeated, it looked as if independence and land reform would come through the Geneva agreement. But instead the United States came and started supporting a man named Diem who turned out to be one of the most ruthless dictators in the history of the world. He set out to silence all opposition. People were brutally murdered because they raised their voices against the brutal policies of Diem. And the peasants watched and cringed as Diem ruthlessly rooted out all opposition. The peasants watched as all this was presided over by United States influence and by increasing numbers of United States troops who came to help quell the insurgency that Diem's methods had aroused. When Diem was overthrown, they may have been happy, but the long line of military dictatorships seemed to offer no real change, especially in terms of their need for land and peace. And who are we supporting in Vietnam today? It's a man by the name of general Ky [Air Vice Marshal Nguyen Cao Ky] who fought with the French against his own people, and who said on one occasion that the greatest hero of his life is Hitler. This is who we are supporting in Vietnam today. Oh, our government and the press generally won't tell us these things, but God told me to tell you this morning. The truth must be told.

The only change came from America as we increased our troop commitments in support of governments which were singularly corrupt, inept, and without popular support and all the while the people read our leaflets and received regular promises of peace and democracy and land reform. Now they languish under our bombs and consider us, not their fellow Vietnamese, the real enemy. They move sadly and apathetically as we herd them off the land of their fathers into concentration camps, where minimal social needs are rarely met. They know they must move or be destroyed by our bombs. So they go, primarily women, and children and the aged. They watch as we poison their water, as we kill a million acres of their crops. They must weep as the bulldozers roar through their areas preparing to destroy the precious trees. They wander into the towns and see thousands of thousands of the children, homeless, without clothes, running in packs on the streets like animals. They see the children degraded by our soldiers as they beg for food. They see the children selling their sisters to our soldiers, soliciting for their mothers. We have destroyed their two most cherished institutions: the family and the village. We have destroyed their land and their crops. We have cooperated in the crushing of the nation's only noncommunist revolutionary political force, the United Buddhist Church. This is a role our nation has taken, the role of those who make peaceful revolutions impossible but refusing to give up the privileges and the pleasures that comes from the immense profits of overseas investments. I'm convinced that if we are to get on the right side of the world revolution, we as a nation must undergo a radical revolution of values. We must rapidly begin the shift from a thing-oriented society to a person-oriented society. When machines and computers, profit motives and property rights are considered more important than people, the giant triplets of racism, militarism and economic exploitation are incapable of being conquered.

A true revolution of values will soon cause us to question the fairness and justice of many of our present policies. On the one hand, we are called to play the Good Samaritan on life's roadside, but that will be only an initial act. One day we must come to see that the whole Jericho Road must be changed so that men and women will not be constantly beaten and robbed as they make their journey on life's highway. True compassion is more than flinging a coin to a beggar. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth with righteous indignation. It will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa, and South America, only to take the profits out with no concern for the social betterment of the countries, and say, "This is not just." It will look at our alliance with the landed gentry of Latin America and say, "This is not just." The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just. A true revolution of values will lay hands on the world order and say of war, "This way of settling differences is not just." This business of burning human beings with napalm, of filling our nation's homes with orphans and widows, of injecting poisonous drugs of hate into the veins of peoples normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice, and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.

Oh, my friends, if there is any one thing that we must see today is that these are revolutionary times. All over the globe men are revolting against old systems of exploitation and oppression, and out of the wounds of a frail world, new systems of justice and equality are being born. The shirtless and barefoot people of the land are rising up as never before. The people who sat in darkness have seen a great light. They are saying, unconsciously, as we say in one of our freedom songs, "Ain't gonna let nobody turn me around!" It is a sad fact that because of comfort, complacency, a morbid fear of communism, our proneness to adjust to injustice, the Western nations that initiated so much of the revolutionary spirit of the modern world have now become the arch anti-revolutionaries. This has driven many to feel that only Marxism has a revolutionary spirit. Therefore, communism is a judgment against our failure to make democracy real and follow through on the revolutions that we initiated. Our only hope today lies in our ability to recapture the revolutionary spirit and go out into a sometimes hostile world declaring eternal hostility to poverty, racism, and militarism. With this powerful commitment we shall boldly challenge the status quo, we shall boldly challenge unjust mores, and thereby speed up the day when "every valley shall be exalted, and every mountain and hill shall be made low, and the rough places shall be made plain, and the crooked places straight. And the glory of the Lord shall be revealed, and all flesh shall see it together."

A genuine revolution of values means in the final analysis that our loyalties must become ecumenical rather than sectional. Every nation must now develop an overriding loyalty to mankind as a whole in order to preserve the best in their individual societies. This call for a worldwide fellowship that lifts neighborly concern beyond one's tribe, race, class, and nation is in reality a call for an all-embracing, unconditional love for all men. This oft misunderstood and misinterpreted concept, so readily dismissed by the Nietzsches of the world as a weak and cowardly force, has now become an absolute necessity for the survival of mankind. And when I speak of love I'm not speaking of some sentimental and weak response. I am speaking of that force which all of the great religions have seen as the supreme unifying principle of life. Love is somehow the key that unlocks the door which leads to ultimate reality. This Hindu-Muslim-Christian-Jewish-Buddhist belief about ultimate reality is beautifully summed up in the first epistle of John: "Let us love one another, for God is love. And every one that loveth is born of God and knoweth God. He that loveth not knoweth not God, for God is love. If we love one another, God dwelleth in us and his love is perfected in us."

Let me say finally that I oppose the war in Vietnam because I love America. I speak out against this war, not in anger, but with anxiety and sorrow in my heart, and, above all, with a passionate desire to see our beloved country stand as the moral example of the world. I speak out against this war because I am disappointed with America. And there can be no great disappointment where there is not great love. I am disappointed with our failure to deal positively and forthrightly with the triple evils of racism, economic exploitation, and militarism. We are presently moving down a dead-end road that can lead to national disaster. America has strayed to the far country of racism and militarism. The home that all too many Americans left was solidly structured idealistically; its pillars were solidly grounded in the insights of our Judeo-Christian heritage. All men are made in the image of God. All men are bothers. All men are created equal. Every man is an heir to a legacy of dignity and worth. Every man has rights that are neither conferred by, nor derived from the State--they are God-given. Out of one blood, God made all men to dwell upon the face of the earth. What a marvelous foundation for any home! What a glorious and healthy place to inhabit. But America's strayed away, and this unnatural excursion has brought only confusion and bewilderment. It has left hearts aching with guilt and minds distorted with irrationality.

It is time for all people of conscience to call upon America to come back home. Come home, America. Omar Khayyam is right: "The moving finger writes, and having writ moves on." I call on Washington today. I call on every man and woman of good will all over America today. I call on the young men of America who must make a choice today to take a stand on this issue. Tomorrow may be too late. The book may close. And don't let anybody make you think that God chose America as his divine, messianic force to be a sort of policeman of the whole world. God has a way of standing before the nations with judgment, and it seems that I can hear God saying to America, "You're too arrogant! And if you don't change your ways, I will rise up and break the backbone of your power, and I'll place it in the hands of a nation that doesn't even know my name. Be still and know that I'm God."

Now it isn't easy to stand up for truth and for justice. Sometimes it means being frustrated. When you tell the truth and take a stand, sometimes it means that you will walk the streets with a burdened heart. Sometimes it means losing a job...means being abused and scorned. It may mean having a seven, eight year old child asking a daddy, "Why do you have to go to jail so much?" And I've long since learned that to be a follower to the Jesus Christ means taking up the cross. And my bible tells me that Good Friday comes before Easter. Before the crown we wear, there is the cross that we must bear. Let us bear it--bear it for truth, bear it for justice, and bear it for peace. Let us go out this morning with that determination. And I have not lost faith. I'm not in despair, because I know that there is a moral order. I haven't lost faith, because the arc of the moral universe is long, but it bends toward justice. I can still sing "We Shall Overcome" because Carlyle was right: "No lie can live forever." We shall overcome because William Cullen Bryant was right: "Truth pressed to earth will rise again." We shall overcome because James Russell Lowell was right: "Truth forever on the scaffold, wrong forever on the throne." Yet, that scaffold sways the future. We shall overcome because the bible is right: "You shall reap what you sow." With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our world into a beautiful symphony of brotherhood. With this faith we will be able to speed up the day when justice will roll down like waters, and righteousness like a mighty stream. With this faith we will be able to speed up the day when the lion and the lamb will lie down together, and every man will sit under his own vine and fig tree, and none shall be afraid because the words of the Lord have spoken it. With this faith we will be able to speed up the day when all over the world we will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! Free at last! Thank God Almighty, we're free at last!" With this faith, we'll sing it as we're getting ready to sing it now. Men will beat their swords into plowshares and their spears into pruning hooks. And nations will not rise up against nations, neither shall they study war anymore. And I don't know about you, I ain't gonna study war no more.

Obama confidant's spine-chilling proposal

Salon/iStockphoto

(updated below - Update II - Update III - Update IV)

Cass Sunstein has long been one of Barack Obama's closest confidants. Often mentioned as a likely Obama nominee to the Supreme Court, Sunstein is currently Obama's head of the Office of Information and Regulatory Affairs where, among other things, he is responsible for "overseeing policies relating to privacy, information quality, and statistical programs." In 2008, while at Harvard Law School, Sunstein co-wrote a truly pernicious paper proposing that the U.S. Government employ teams of covert agents and pseudo-"independent" advocates to "cognitively infiltrate" online groups and websites -- as well as other activist groups -- which advocate views that Sunstein deems "false conspiracy theories" about the Government. This would be designed to increase citizens' faith in government officials and undermine the credibility of conspiracists. The paper's abstract can be read, and the full paper downloaded, here.

Sunstein advocates that the Government's stealth infiltration should be accomplished by sending covert agents into "chat rooms, online social networks, or even real-space groups." He also proposes that the Government make secret payments to so-called "independent" credible voices to bolster the Government's messaging (on the ground that those who don't believe government sources will be more inclined to listen to those who appear independent while secretly acting on behalf of the Government). This program would target those advocating false "conspiracy theories," which they define to mean: "an attempt to explain an event or practice by reference to the machinations of powerful people, who have also managed to conceal their role." Sunstein's 2008 paper was flagged by this blogger, and then amplified in an excellent report by Raw Story's Daniel Tencer.

There's no evidence that the Obama administration has actually implemented a program exactly of the type advocated by Sunstein, though in light of this paper and the fact that Sunstein's position would include exactly such policies, that question certainly ought to be asked. Regardless, Sunstein's closeness to the President, as well as the highly influential position he occupies, merits an examination of the mentality behind what he wrote. This isn't an instance where some government official wrote a bizarre paper in college 30 years ago about matters unrelated to his official powers; this was written 18 months ago, at a time when the ascendancy of Sunstein's close friend to the Presidency looked likely, in exactly the area he now oversees. Additionally, the government-controlled messaging that Sunstein desires has been a prominent feature of U.S. Government actions over the last decade, including in some recently revealed practices of the current administration, and the mindset in which it is grounded explains a great deal about our political class. All of that makes Sunstein's paper worth examining in greater detail.

* * * * *

Initially, note how similar Sunstein's proposal is to multiple, controversial stealth efforts by the Bush administration to secretly influence and shape our political debates. The Bush Pentagon employed teams of former Generals to pose as "independent analysts" in the media while secretly coordinating their talking points and messaging about wars and detention policies with the Pentagon. Bush officials secretly paid supposedly "independent" voices, such as Armstrong Williams and Maggie Gallagher, to advocate pro-Bush policies while failing to disclose their contracts. In Iraq, the Bush Pentagon hired a company, Lincoln Park, which paid newspapers to plant pro-U.S. articles while pretending it came from Iraqi citizens. In response to all of this, Democrats typically accused the Bush administration of engaging in government-sponsored propaganda -- and when it was done domestically, suggested this was illegal propaganda. Indeed, there is a very strong case to make that what Sunstein is advocating is itself illegal under long-standing statutes prohibiting government "propaganda" within the U.S., aimed at American citizens:

As explained in a March 21, 2005 report by the Congressional Research Service, "publicity or propaganda" is defined by the U.S. Government Accountability Office (GAO) to mean either (1) self-aggrandizement by public officials, (2) purely partisan activity, or (3) "covert propaganda." By covert propaganda, GAO means information which originates from the government but is unattributed and made to appear as though it came from a third party.

Covert government propaganda is exactly what Sunstein craves. His mentality is indistinguishable from the Bush mindset that led to these abuses, and he hardly tries to claim otherwise. Indeed, he favorably cites both the covert Lincoln Park program as well as Paul Bremer's closing of Iraqi newspapers which published stories the U.S. Government disliked, and justifies them as arguably necessary to combat "false conspiracy theories" in Iraq -- the same goal Sunstein has for the U.S.

Sunstein's response to these criticisms is easy to find in what he writes, and is as telling as the proposal itself. He acknowledges that some "conspiracy theories" previously dismissed as insane and fringe have turned out to be entirely true (his examples: the CIA really did secretly administer LSD in "mind control" experiments; the DOD really did plot the commission of terrorist acts inside the U.S. with the intent to blame Castro; the Nixon White House really did bug the DNC headquarters). Given that history, how could it possibly be justified for the U.S. Government to institute covert programs designed to undermine anti-government "conspiracy theories," discredit government critics, and increase faith and trust in government pronouncements? Because, says Sunstein, such powers are warranted only when wielded by truly well-intentioned government officials who want to spread The Truth and Do Good -- i.e., when used by people like Cass Sunstein and Barack Obama:

Throughout, we assume a well-motivated government that aims to eliminate conspiracy theories, or draw their poison, if and only if social welfare is improved by doing so.

But it's precisely because the Government is so often not "well-motivated" that such powers are so dangerous. Advocating them on the ground that "we will use them well" is every authoritarian's claim. More than anything else, this is the toxic mentality that consumes our political culture: when our side does X, X is Good, because we're Good and are working for Good outcomes. That was what led hordes of Bush followers to endorse the same large-government surveillance programs they long claimed to oppose, and what leads so many Obama supporters now to justify actions that they spent the last eight years opposing.

* * * * *

Consider the recent revelation that the Obama administration has been making very large, undisclosed payments to MIT Professor Jonathan Gruber to provide consultation on the President's health care plan. With this lucrative arrangement in place, Gruber spent the entire year offering public justifications for Obama's health care plan, typically without disclosing these payments, and far worse, was repeatedly held out by the White House -- falsely -- as an "independent" or "objective" authority. Obama allies in the media constantly cited Gruber's analysis to support their defenses of the President's plan, and the White House, in turn, then cited those media reports as proof that their plan would succeed. This created an infinite "feedback loop" in favor of Obama's health care plan which -- unbeknownst to the public -- was all being generated by someone who was receiving hundreds of thousands of dollars in secret from the administration (read this to see exactly how it worked).

In other words, this arrangement was quite similar to the Armstrong Williams and Maggie Gallagher scandals which Democrats, in virtual lockstep, condemned. Paul Krugman, for instance, in 2005 angrily lambasted right-wing pundits and policy analysts who received secret, undisclosed payments, and said they lack "intellectual integrity"; he specifically cited the Armstrong Williams case. Yet the very same Paul Krugman last week attacked Marcy Wheeler for helping to uncover the Gruber payments by accusing her of being "just like the right-wingers with their endless supply of fake scandals." What is one key difference? Unlike Williams and Gallagher, Jonathan Gruber is a Good, Well-Intentioned Person with Good Views -- he favors health care -- and so massive, undisclosed payments from the same administration he's defending are dismissed as a "fake scandal."

Sunstein himself -- as part of his 2008 paper -- explicitly advocates that the Government should pay what he calls "credible independent experts" to advocate on the Government's behalf, a policy he says would be more effective because people don't trust the Government itself and would only listen to people they believe are "independent." In so arguing, Sunstein cites the Armstrong Williams scandal not as something that is wrong in itself, but as a potential risk of this tactic (i.e., that it might leak out), and thus suggests that "government can supply these independent experts with information and perhaps prod them into action from behind the scenes," but warns that "too close a connection will be self-defeating if it is exposed." In other words, Sunstein wants the Government to replicate the Armstrong Williams arrangement as a means of more credibly disseminating propaganda -- i.e., pretending that someone is an "independent" expert when they're actually being "prodded" and even paid "behind the scenes" by the Government -- but he wants to be more careful about how the arrangement is described (don't make the control explicit) so that embarrassment can be avoided if it ends up being exposed.

In this 2008 paper, then, Sunstein advocated, in essence, exactly what the Obama administration has been doing all year with Gruber: covertly paying people who can be falsely held up as "independent" analysts in order to more credibly promote the Government line. Most Democrats agreed this was a deceitful and dangerous act when Bush did it, but with Obama and some of his supporters, undisclosed arrangements of this sort seem to be different. Why? Because, as Sunstein puts it: we have "a well-motivated government" doing this so that "social welfare is improved." Thus, just like state secrets, indefinite detention, military commissions and covert, unauthorized wars, what was once deemed so pernicious during the Bush years -- coordinated government/media propaganda -- is instantaneously transformed into something Good.

* * * * *

What is most odious and revealing about Sunstein's worldview is his condescending, self-loving belief that "false conspiracy theories" are largely the province of fringe, ignorant Internet masses and the Muslim world. That, he claims, is where these conspiracy theories thrive most vibrantly, and he focuses on various 9/11 theories -- both domestically and in Muslim countries -- as his prime example.

It's certainly true that one can easily find irrational conspiracy theories in those venues, but some of the most destructive "false conspiracy theories" have emanated from the very entity Sunstein wants to endow with covert propaganda power: namely, the U.S. Government itself, along with its elite media defenders. Moreover, "crazy conspiracy theorist" has long been the favorite epithet of those same parties to discredit people trying to expose elite wrongdoing and corruption.

Who is it who relentlessly spread "false conspiracy theories" of Saddam-engineered anthrax attacks and Iraq-created mushroom clouds and a Ba'athist/Al-Qaeda alliance -- the most destructive conspiracy theories of the last generation? And who is it who demonized as "conspiracy-mongers" people who warned that the U.S. Government was illegally spying on its citizens, systematically torturing people, attempting to establish permanent bases in the Middle East, or engineering massive bailout plans to transfer extreme wealth to the industries which own the Government? The most chronic and dangerous purveyors of "conspiracy theory" games are the very people Sunstein thinks should be empowered to control our political debates through deceit and government resources: namely, the Government itself and the Enlightened Elite like him.

It is this history of government deceit and wrongdoing that renders Sunstein's desire to use covert propaganda to "undermine" anti-government speech so repugnant. The reason conspiracy theories resonate so much is precisely that people have learned -- rationally -- to distrust government actions and statements. Sunstein's proposed covert propaganda scheme is a perfect illustration of why that is. In other words, people don't trust the Government and "conspiracy theories" are so pervasive precisely because government is typically filled with people like Cass Sunstein, who think that systematic deceit and government-sponsored manipulation are justified by their own Goodness and Superior Wisdom.

UPDATE: I don't want to make this primarily about the Gruber scandal -- I cited that only as an example of the type of mischief that this mindset produces -- but just to respond quickly to the typical Gruber defenses already appearing in comments: (1) Gruber's work was only for HHS and had nothing to do with the White House (false); (2) he should have disclosed his payments, but the White House did nothing wrong (false: it repeatedly described him as "independent" and "objective" and constantly cited allied media stories based in Gruber's work); (3) Gruber advocated views he would have advocated anyway in the absence of payment (probably true, but wasn't that also true for life-long conservative Armstrong Williams, life-long social conservative Maggie Gallagher, and the pro-war Pentagon Generals, all of whom mounted the same defense?); and (4) Williams/Gallagher were explicitly paid to advocate particular views while Gruber wasn't (true: that's exactly the arrangement Sunstein advocates to avoid "embarrassment" in the event of disclosure, and it's absurd to suggest that someone being paid many hundreds of thousands of dollars is unaware of what their paymasters want said; that's why disclosure is so imperative).

The point is that there are severe dangers to the Government covertly using its resources to "infiltrate" discussions and to shape political debates using undisclosed and manipulative means. It's called "covert propaganda" and it should be opposed regardless of who is in control of it or what its policy aims are.

UPDATE II: Ironically, this is the same administration that recently announced a new regulation dictating that "bloggers who review products must disclose any connection with advertisers, including, in most cases, the receipt of free products and whether or not they were paid in any way by advertisers, as occurs frequently." Without such disclosure, the administration reasoned, the public may not be aware of important hidden incentives (h/t pasquin). Yet the same administration pays an MIT analyst hundreds of thousands of dollars to advocate their most controversial proposed program while they hold him out as "objective," and selects as their Chief Regulator someone who wants government agents to covertly mold political discussions "anonymously or even with false identities."

UPDATE III: Just to get a sense for what an extremist Cass Sunstein is (which itself is ironic, given that his paper calls for "cognitive infiltration of extremist groups," as the Abstract puts it), marvel at this paragraph:

So Sunstein isn't calling right now for proposals (1) and (2) -- having Government "ban conspiracy theorizing" or "impose some kind of tax on those who" do it -- but he says "each will have a place under imaginable conditions." I'd love to know the "conditions" under which the government-enforced banning of conspiracy theories or the imposition of taxes on those who advocate them will "have a place." That would require, at a bare minumum, a repeal of the First Amendment. Anyone who believes this should, for that reason alone, be barred from any meaningful government position.

UPDATE IV: Paul Krugman has replied to the part of this post which pertains to him and Jonathan Gruber; my response to that is here.

ISRAELI CHARITIES ‘CASHING IN’ ON PALESTINIAN SUFFERING

WRITTEN BY STEVE AMSEL

January 14, 2010

The above photo (part of an ad campaign) is being circulated throughout the Israeli press. The organisation that sponsored the ad operates (for hungry Jews only) soup kitchens in every major Israeli city. Below is the ad in question….
Feeding the poor is a wonderful deed…..asking for contributions to continue this work is to be expected….. BUT…. the photo used is not one of a poor, hungry Jewish child. It is the photo of a child in Gaza at the funeral of her brother who was killed by the zionists during the blitzkrieg a year ago. The same child can be seen in THIS article that appeared in the Telegraph.
The following montage shows the child in the ad and the (same) Palestinian child.
click on image to enlarge
How could the zionists be so deceptive? Along with their beliefs that Palestinians are not human, do they also believe that they feel no pain or suffering? Do they see nothing morally wrong with using images of suffering Palestinian children to raise funds for ‘Jewish only’ charities?
I have no problem supporting charitable institutions, especially those that feed the hungry, but I would NEVER support one that would turn away a non Jew, especially one such as Meir Panim.
Just another example of the inhumanity of zionism and those associated with it.

Em Gaza também há centenas de casas em ruínas! PELO FIM DO BLOQUEIO ISRAELENSE!




Prof. Lejeune Mirhan

Publicado no jornal Haaretz, Telavive,
por Gush Shalom [Grupo da Paz], Telavive, dia 15/1/2010

No distante Haiti aconteceu um desastre terrível. Em poucas horas, Israel organizou missão de ajuda humanitária.

Aqui ao lado, a poucos metros, centenas de casas jazem destruídas, em ruínas em Gaza. Os palestinos não pedem ajuda humanitária.

Pedem, só, que o governo de Israel suspenda o bloqueio e permita a entrada, em Gaza. dos materiais de construção que apodrecem nos postos de controle, nas fronteiras de Israel.

Publicado no jornal Haaretz, Telavive, por Gush Shalom [Grupo da Paz], Telavive, dia 15/1/2010

Friday, January 15, 2010

The Militarization of Emergency Aid to Haiti: Is it a Humanitarian Operation or an Invasion?





Global Research, January 15, 2010

Haiti has a longstanding history of US military intervention and occupation going back to the beginning of the 20th Century. US interventionism has contributed to the destruction of Haiti's national economy and the impoverishment of its population.

The devastating earthquake is presented to World public opinion as the sole cause of the country's predicament.

A country has been destroyed, its infrastructure demolished. Its people precipitated into abysmal poverty and despair.

Haiti's history, its colonial past have been erased.

The US military has come to the rescue of an impoverished Nation. What is its Mandate?

Is it Humanitarian Operation or an Invasion?

The main actors in America's "humanitarian operation" are the Department of Defense, the State Department and the U.S. Agency for International Development (USAID). (See USAID Speeches: On-The-Record Briefing on the Situation in Haiti, 01/13/10). USAID has also been entrusted in channelling food aid to Haiti, which is distributed by the World Food Program. (See USAID Press Release: USAID to Provide Emergency Food Aid for Haiti Earthquake Victims)

The military component of the US mission, however, tends to overshadow the civilian functions of rescuing a desperate and impoverished population. The overall humanitarian operation is not being led by civilian governmental agencies such as FEMA or USAID, but by the Pentagon.

The dominant decision making role has been entrusted to US Southern Command (SOUTHCOM).

A massive deployment of military hardware personnel is contemplated. The Chairman of the Joint Chiefs of Staff Admiral Mike Mullen has confirmed that the US will be sending nine to ten thousand troops to Haiti, including 2000 marines. (American Forces Press Service, January 14, 2010)

Aircraft carrier, USS Carl Vinson and its complement of supporting ships has already arrived in Port au Prince. (January 15, 2010). The 2,000-member Marine Amphibious Unit as well as and soldiers from the U.S. Army's 82nd Airborne division "are trained in a wide variety of missions including security and riot-control in addition to humanitarian tasks."

In contrast to rescue and relief teams dispatched by various civilian teams and organizations, the humanitarian mandate of the US military is not clearly defined:

“Marines are definitely warriors first, and that is what the world knows the Marines for,... [but] we’re equally as compassionate when we need to be, and this is a role that we’d like to show -- that compassionate warrior, reaching out with a helping hand for those who need it. We are very excited about this.” (Marines' Spokesman, Marines Embark on Haiti Response Mission, Army Forces Press Services, January 14, 2010)

While presidents Obama and Preval spoke on the phone, there was no discussions between the two governments, regarding the entry and deployment of US troops on Haitian soil. The decision was taken and imposed unilaterally by Washington. The total lack of a functioning government in Haiti was used to legitimize, on humanitarian grounds, the sending in of a powerful military force, which has de facto taken over several governmental functions.


TABLE 1

US Military Assets to be Sent to Haiti. (according to official announcements)

The amphibious assault ship USS Bataan (LHD 5) and amphibious dock landing ships USS Fort McHenry (LSD 43) and USS Carter Hall (LSD 50).

A 2,000-member Marine Amphibious Unit from the 22nd Marine Expeditionary Unit and soldiers from the U.S. Army's 82nd Airborne division. 900 soldiers are slated to arrive in Haiti by January 15th.

Aircraft carrier, USS Carl Vinson and its complement of supporting ships. (arrived in Port au Prince on January 15, 2010): USS Carl Vinson CVN 70

The hospital ship USNS Comfort

Several U.S. Coast Guard vessels and helicopters



USS Carl Vinson

The three amphibious ships will join aircraft carrier USS Carl Vinson, guided-missile cruiser USS Normandy and guided-missile frigate USS Underwood.


USS Normandy


Leading Role of US Southern Command

US Southern Command (SOUTHCOM) with headquarters in Miami is the "lead agency" in Haiti. Its mandate as a regional military command is to carry out modern warfare. Its stated mission in Latin America and the Caribbean is "to conduct military operations and promote security cooperation to achieve U.S. strategic objectives." (Our Mission - U.S. Southern Command (USSOUTHCOM) The commanding officers are trained to oversee theater operations, military policing as well "counterinsurgency" in Latin America and the Caribbean, including the recent establishment of new US military bases in Colombia, within proximity of the Venezuelan border.

General Douglas Fraser, commander of U.S. Southern Command has defined the Haiti emergency operation as a Command, Control, Communications operation (C3). US Southern Command is to oversee a massive deployment of military hardware, including several warships, an aircraft carrier, airborne combat divisions, etc:

So we're focused on getting command and control and communications there so that we can really get a better understanding of what's going on. MINUSTAH [United Nations Stabilization Mission in Haiti], as their headquarters partially collapsed, lost a lot of their communication, and so we're looking to robust that communication, also.

We're also sending in assessment teams in conjunction with USAID, supporting their efforts, as well as putting in some of our own to support their efforts.

We're moving various ships that we had in the region -- they're small ships, Coast Guard cutters, destroyers -- in that direction, to provide whatever immediate assistance that we can on the ground.

We also have a U.S. Navy aircraft carrier, the USS Carl Vinson, moving in that direction. It was at sea off of Norfolk, and so it's going to take a couple of days for it to get there. We need to also just resupply it and give it the provisions it needs to support the effort as we look at Haiti. And then we're looking across the international agencies to figure out how we support their efforts as well as our efforts.

We also are looking at a large-deck amphibious ship with an embarked Marine Expeditionary Unit on it that will be a couple of days behind the USS Vinson.

And that gives us a broader range of capability to move supplies around, to have lift capability to help support the effort there also.

So bottom line to it is, we don't have a clear assessment right now of what the situation on the ground is, what the needs within Port-au-Prince are, how extensive the situation is.

We also, finally, have a team that's headed in to the airport. From my understanding -- because my deputy commander just happened to be in Haiti when this situation happened, on a previously scheduled visit. He has been to the airport. He says the runway is functional but the tower doesn't have communications capability. The passenger terminal -- has structural damage to it, so we don't know what the status of it is.

So we have a group going in to make sure we can gain and secure the airfield and operate from it, because that's one of those locations we think we're going to have a lot of the immediate effort from an international basis going into.

And then we're out conducting all the other assessments that you would consider appropriate as we go in and work this effort.

We're also coordinating on the ground with MINUSTAH, with the folks who are there. The commander for MINUSTAH happened to be in Miami when this situation happened, so he's right now traveling back through and should be arriving in Port-au-Prince any time now. So that will help us coordinate our efforts there also, because again, obviously the United Nations suffered a significant loss there with the collapse -- at least partial collapse of their headquarters.

So that's -- those are the initial efforts that we have ongoing And as we get the assessments of what's coming next, then we'll adjust as required.

The secretary of Defense, the president, have all stipulated that this is a significant effort, and we're corralling all the resources within the Department of Defense to support this effort. (Defense.gov News Transcript: DOD News Briefing with Gen. Fraser from the Pentagon, January 13, 2010)

A Heritage Foundation report summarizes the substance of America's mission in Haiti: "The earthquake has both humanitarian and U.S. national security implications [requiring] a rapid response that is not only bold but decisive, mobilizing U.S. military, governmental, and civilian capabilities for both a short-term rescue and relief effort and a longer-term recovery and reform program in Haiti." (James M. Roberts and Ray Walser, American Leadership Necessary to Assist Haiti After Devastating Earthquake, Heritage Foundation, January 14, 2010).

At the outset, the military mission will be involved in first aid and emergency.

The US Air Force has taken over air traffic control functions as well as the management of Port au Prince airport. In other words, the US military regulates the flow of emergency aid and relief supplies which are being brought into the country in civilian planes. The US Air Force is not working under the instructions of Haitian Airport officials. These officials have been displaced. The airport is run by the US Military (Interview with Haitian Ambassador to the US R. Joseph, PBS News, January 15, 2010)

The 1,000-bed U.S. Navy hospital ship, USNS Comfort, which includes more than 1,000 medical and support personnel has been sent to Haiti under the jurisdiction of Southern Command. (See Navy hospital ship with 1,000 beds readies for Haiti quake relief, Digital Journal, January 14, 2010).

There were, at the time of the Earthquake, some 7100 military personnel and over 2000 police, namely a foreign force of over 9000. In contrast, the international civilian personnel of MINUSTAH is less than 500. MINUSTAH Facts and Figures - United Nations Stabilization Mission in Haiti


TABLE 2 United Nations Stabilization Mission in Haiti (MINUSTAH)

Current strength (30 November 2009)

9,065 total uniformed personnel

Estimated combined SOUTHCOM and MINUSTAH forces; 19,095*

*Excluding commitments by France (unconfirmed) and Canada (confirmed 800 troops), the US, France and Canada were "partners" in the February 29, 2004 Coup d`État,


The contingent of US forces under SOUTHCOM combined with those of MINUSTAH brings foreign military presence in Haiti to close to 20,000 in a country of 9 million people. In comparison to Afghanistan, prior to Obama's military surge, combined US and NATO forces were of the order of 70,000 for a population of 28 million. In other words, on a per capita basis there will be more troops in Haiti than in Afghanistan.

Recent US Military Interventions in Haiti

There have been several US sponsored military interventions in recent history. In 1994, following three years of military rule, a force of 20,000 occupation troops and "peace-keepers" was sent to Haiti. The 1994 US military intervention "was not intended to restore democracy. Quite the contrary: it was carried out to prevent a popular insurrection against the military Junta and its neoliberal cohorts." (Michel Chossudovsky, The Destabilization of Haiti, Global Research, February 29, 2004)

US and allied troops remained in the country until 1999. The Haitian armed forces were disbanded and the US State Department hired a mercenary company DynCorp to provide "technical advice" in restructuring the Haitian National Police (HNP). (Ibid).

The February 2004 Coup d'Etat

In the months leading up to the 2004 Coup d'Etat, US special forces and the CIA were training death squadrons composed of the former tonton macoute of the Duvalier era. The Rebel paramilitary army crossed the border from the Dominican Republic in early February 2004. "It was a well armed, trained and equipped paramilitary unit integrated by former members of Le Front pour l'avancement et le progrès d'Haiti (FRAPH), the "plain clothes" death squadrons, involved in mass killings of civilians and political assassinations during the CIA sponsored 1991 military coup, which led to the overthrow of the democratically elected government of President Jean Bertrand Aristide." (see Michel Chossudovsky, The Destabilization of Haiti: Global Research. February 29, 2004)

Foreign troops were sent into Haiti. MINUSTAH was set up in the wake of the US sponsored coup d'Etat in February 2004 and the kidnapping and deportation of the democratically elected president Jean Bertrand Aristide. The coup was insitigated by the US with the support of France and Canada.

The FRAPH units subsequently integrated the country's police force, which was under the supervision of MINUSTAH. In the political and social disarray triggered of the earthquake, the former armed militia and Ton Ton macoute will be playing a new role.

Hidden Agenda

The unspoken mission of US Southern Command (USSOUTHCOM) with headquarters in Miami and US military installations throughout Latin America is to ensure the maintenance of subservient national regimes, namely US proxy governments, committed to the Washington Consensus and the neoliberal policy agenda. While US military personnel will at the outset be actively involved in emergency and disaster relief, this renewed US military presence in Haiti will be used to establish a foothold in the country as well pursue America's strategic and geopolitical objectives in the Caribbean basin, which are largely directed against Cuba and Venezuela.

The objective is not to work towards the rehabilitation of the national government, the presidency, the parliament, all of which has been decimated by the earthquake. Since the fall of the Duvalier dictatorship, America's design has been to gradually dismantle the Haitian State, restore colonial patterns and obstruct the functioning of a democratic government. In the present context, the objective is not only to do away with the government but also to revamp the mandate of the United Nations Stabilization Mission in Haiti (MINUSTAH), of which the headquarters have been destroyed.

"The role of heading the relief effort and managing the crisis quickly fell to the United States, for lack -- in the short term, at least -- of any other capable entity." ( US Takes Charge in Haiti _ With Troops, Rescue Aid - NYTimes.com, January 14, 2009)

Prior to the earthquake, there were, according to US military sources, some 60 US military personnel in Haiti. From one day to the next, an outright military surge has occurred: 10000 troops, marines, special forces, intelligence operatives, etc, not to mention private mercenary forces on contract to the Pentagon.

In all likelihood the humanitarian operation will be used as a pretext and justification to establish a more permanent US military presence in Haiti.

We are dealing with a massive deployment, a "surge" of military personnel assigned to emergency relief.

The first mission of SOUTHCOM will be to take control of what remains of the country's communications, transport and energy infrastructure. Already, the airport is under de facto US control. In all likelihood, the activities of MINUSTAH which from the outset in 2004 have served US foreign policy interests, will be coordinated with those of SOUTHCOM, namely the UN mission will be put under de facto control of the US military .

The Militarization of "Civil Society" Relief Organizations

The US military in Haiti seeks to oversee the activities of approved humanitarian organizations. It also purports to encroach upon the humanitarian activities of Venezuela and Cuba:

"The government under President René Préval is weak and literally now in shambles. Cuba and Venezuela, already intent on minimizing U.S. influence in the region, are likely to seize this opportunity to raise their profile and influence..." ( James M. Roberts and Ray Walser, American Leadership Necessary to Assist Haiti After Devastating Earthquake, Heritage Foundation, January 14, 2010).

In the US, The militarization of emergency relief operations was established during the Katrina crisis, when the US military was called in to play a lead role.

The model of emergency intervention for SOUTHCOM is patterned on the role of NORTHCOM, which was granted a mandate as "the lead agency" in US domestic emergency procedures. During Hurricane Rita in 2005, the groundwork for the "militarization of emergency relief" involving a leading role for the US military was established. In this regard, Bush had hinted to the central role of the military in emergency relief: "Is there a natural disaster--of a certain size--that would then enable the Defense Department to become the lead agency in coordinating and leading the response effort? That's going to be a very important consideration for Congress to think about." (Statement of President Bush at a press conference, Bush Urges Shift in Relief Responsibilities - washingtonpost.com, September 26, 2005).

"The response to the national disaster is not being coordinated by the civilian government out of Texas, but from a remote location and in accordance with military criteria. US Northern Command Headquarters will directly control the movement of military personnel and hardware in the Gulf of Mexico. As in the case of Katrina, it will override the actions of civilian bodies. Yet in this case, the entire operation is under the jurisdiction of the military rather than under that of FEMA." (Michel Chossudovsky, US Northern Command and Hurricane Rita, Global Research, September 24, 2005)

Concluding Remarks

The entry of ten thousand heavily armed US troops, coupled with the activities of local militia could potentially precipitate the country into social chaos.

Twenty thousand foreign troops under SOUTHCOM and MINUSTAH commands will be present in the country.

The Haitian people have exhibited a high degree of solidarity, resilience and social commitment.

Helping one another and acting with consciousness: under very difficult conditions, citizens rescue teams were set up spontaneously.

The militarization of relief operations will break the organizational capabilities of Haitians to rebuild and reinstate the institutions of civilian government which have been destroyed. It will also encroach upon the efforts of the international medical teams and civilian relief organisations.

It is absolutely essential that the Haitian people forcefully oppose the presence of foreign troops, particularly in public security operations.

It is essential that Americans across the land forcefully oppose the decision of the Obama adminstration to send US combat troops to Haiti.

There can be no real reconstruction or development under foreign military occupation.



Patrick Cockburn: America is failing Haiti – again

There is nobody to co-ordinate the most rudimentary relief and rescue efforts

Saturday, 16 January 2010

The US-run aid effort for Haiti is beginning to look chillingly similar to the criminally slow and disorganised US government support for New Orleans after it was devastated by hurricane Katrina in 2005.

Five years ago President Bush was famously mute and detached when the levees broke in Louisiana. By way of contrast, President Obama was promising Haitians that everything would be done for survivors within hours of the calamity.

The rhetoric from Washington has been very different during these two disasters, but the outcome may be much the same. In both cases very little aid arrived at the time it was most needed and, in the case of Port-au-Prince, when people trapped under collapsed buildings were still alive. When foreign rescue teams with heavy lifting gear does come it will be too late. No wonder enraged Haitians are building roadblocks out of rocks and dead bodies.

In New Orleans and Port-au-Prince there is the same official terror of looting by local people, so the first outside help to arrive is in the shape of armed troops. The US currently has 3,500 soldiers, 2,200 marines and 300 medical personnel on their way to Haiti.

Of course there will be looting because, with shops closed or flattened by the quake, this is the only way for people to get food and water. Haiti is one of the poorest countries in the world. I was in Port-au-Prince in 1994, the last time US troops landed there, when local people systematically tore apart police stations, taking wood, pipes and even ripping nails out of the walls. In the police station I was in there were sudden cries of alarm from those looting the top floor as they discovered that they could not get back down to the ground because the entire wooden staircase had been chopped up and stolen.

I have always liked Haitians for their courage, endurance, dignity and originality. They often manage to avoid despair in the face of the most crushing disasters or any prospect that their lives will get better. Their culture, notably their painting and music, is among the most interesting and vibrant in the world.

It is sad to hear journalists who have rushed to Haiti in the wake of the earthquake give such misleading and even racist explanations of why Haitians are so impoverished, living in shanty towns with a minimal health service, little electricity supply, insufficient clean water and roads that are like river beds.

This did not happen by accident. In the 19th century it was as if the colonial powers never forgave Haitians for staging a successful slave revolt against the French plantation owners. US marines occupied the country from 1915 to 1934. Between 1957 and 1986 the US supported Papa Doc and Baby Doc, fearful that they might be replaced by a regime sympathetic to revolutionary Cuba next door.

President Jean-Bertrand Aristide, a charismatic populist priest, was overthrown by a military coup in 1991, and restored with US help in 1994. But the Americans were always suspicious of any sign of radicalism from this spokesman for the poor and the outcast and kept him on a tight lead. Tolerated by President Clinton, Aristide was treated as a pariah by the Bush administration which systematically undermined him over three years leading up to a successful rebellion in 2004. That was led by local gangsters acting on behalf of a kleptocratic Haitian elite and supported by members of the Republican Party in the US.

So much of the criticism of President Bush has focused on his wars in Afghanistan and Iraq that his equally culpable actions in Haiti never attracted condemnation. But if the country is a failed state today, partly run by the UN, in so far as it is run by anybody, then American actions over the years have a lot to do with it.

Haitians are now paying the price for this feeble and corrupt government structure because there is nobody to co-ordinate the most rudimentary relief and rescue efforts. Its weakness is exacerbated because aid has been funnelled through foreign NGOs. A justification for this is that less of the money is likely to be stolen, but this does not mean that much of it reaches the Haitian poor. A sour Haitian joke says that when a Haitian minister skims 15 per cent of aid money it is called "corruption" and when an NGO or aid agency takes 50 per cent it is called "overheads".

Many of the smaller government aid programmes and NGOs are run by able, energetic and selfless people, but others, often the larger ones, are little more than rackets, highly remunerative for those who run them. In Kabul and Baghdad it is astonishing how little the costly endeavours of American aid agencies have accomplished. "The wastage of aid is sky high," said a former World Bank director in Afghanistan. "There is real looting going on, mostly by private enterprises. It is a scandal." Foreign consultants in Kabul often receive $250,000 to $500,000 a year, in a country where 43 per cent of the population try to live on less than a dollar a day.

None of this bodes well for Haitians hoping for relief in the short term or a better life in the long one. The only way this will really happen is if the Haitians have a legitimate state capable of providing for the needs of its people. The US military, the UN bureaucracy or foreign NGOs are never going to do this in Haiti or anywhere else.

There is nothing very new in this. Americans often ask why it is that their occupation of Germany and Japan in 1945 succeeded so well but more than half a century later in Iraq and Afghanistan was so disastrous. The answer is that it was not the US but the efficient German and Japanese state machines which restored their countries. Where that machine was weak, as in Italy, the US occupation relied with disastrous results on corrupt and incompetent local elites, much as they do today in Iraq, Afghanistan and Haiti.

Ten Things the US Can and Should Do for Haiti

by Bill Quigley
The humanitarian catastrophe in Haiti must not be allowed to further harm the dignity and sovereignty of that nation’s people. The American superpower, which has repeatedly violated Haiti’s national rights for two centuries, can act like a civilized country for a change, at this time of grave crisis.
Ten Things the US Can and Should Do for Haiti
by Bill Quigley
Decisions have already been made which will militarize the humanitarian relief.”
One. Allow all Haitians in the US to work. The number one source of money for poor people in Haiti is the money sent from family and workers in the US back home. Haitians will continue to help themselves if given a chance. Haitians in the US will continue to help when the world community moves on to other problems.
Two. Do not allow US military in Haiti to point their guns at Haitians. Hungry Haitians are not the enemy. Decisions have already been made which will militarize the humanitarian relief – but do not allow the victims to be cast as criminals. Do not demonize the people.
resuce in haitiThree. Give Haiti grants as help, not loans. Haiti does not need any more debt. Make sure that the relief given helps Haiti rebuild its public sector so the country can provide its own citizens with basic public services.
Four. Prioritize humanitarian aid to help women, children and the elderly. They are always moved to the back of the line. If they are moved to the back of the line, start at the back.
Five. President Obama can enact Temporary Protected Status for Haitians with the stroke of a pen. Do it. The US has already done it for El Salvador, Honduras, Nicaragua, Sudan and Somalia. President Obama should do it on Martin LutherKing Day.
Non governmental organizations must respect the human dignity and human rights.”
Six. Respect Human Rights from Day One. The UN has enacted Guiding Principles for Internally Displaced People. Make them required reading for every official and non-governmental person and organization. Non governmental organizations like charities and international aid groups are extremely powerful in Haiti – they too must respect the human dignity and human rights of all people.
Seven. Apologize to the Haitian people everywhere for Pat Roberts and Rush Limbaugh.
Eight. Release all Haitians in US jails who are not accused of any crimes. Thirty thousand people are facing deportations. No one will be deported to Haiti for years to come. Release them on Martin Luther King day.
Nine. Require that all the non-governmental organizations which raise money in the US be transparent about what they raise, where the money goes, and insist that they be legally accountable to the people of Haiti.
Ten. Treat all Haitians as we ourselves would want to be treated.

Bill Quigley is LegalDirector at the Center for Constitutional Rights and a law professor at Loyola University New Orleans. He is a Katrina survivor and has been active in human rights in Haiti for years with the Institute for Justice and Democracy in Haiti. He can be contacted at quigley77@yahoo.com.