Showing posts with label U.S. Terrorism. Show all posts
Showing posts with label U.S. Terrorism. Show all posts

Wednesday, August 13, 2014

Mass Murder as Political Marketing by Dr. TP Wilkinson




Mass Murder as Political Marketing

by Dr. TP Wilkinson

The CIA’s infamous program to crush the resistance to U.S. occupation of South Vietnam is largely remembered as a gigantic campaign of assassination that claimed tens of thousands of lives. However, the Phoenix Program is best understood as an extension of U.S. propaganda.

Mass Murder as Political Marketing

The Phoenix Program: America’s Use of Terror in Vietnam
Douglas Valentine
1990
Reissued by Open Roads as e-book in the new series “Forbidden Bookshelf” curated by Mark Crispin Miler, 2014

by Dr. TP Wilkinson

The CIA and other covert action agencies (over which the CIA has ultimate control) were founded to protect Business.”
Douglas Valentine explained the purpose or at least the subject of his study of the Vietnam Phoenix Program as “terror and its role in political warfare”. He is generous, like most Americans—even critical ones—when he writes “It will show how, as successive American governments sink deeper and deeper into the vortex of covert operations—ostensibly to combat terrorism and Communist insurgencies—the American people gradually lose touch with the democratic ideals that once defined their national self-concept. This book asks what happens when Phoenix comes home to roost?”1 Valentine is generous to his readers since he ascribes to them ideals which while attributed to the US regime and naively held by many, in fact bear little resemblance to the political reality in the USA. Valentine is not ironic. His book is written with sincerity to readers in a frustrating appeal to transcend their sentimental illusions and look honestly at the real political praxis of their country in a war it just happened to lose. In this sense it is also a polemic—although no way polemical in style—to learn the right lessons from the US invasion, occupation and genocidal war against the people of Vietnam.
The Phoenix Program was first published 24 years ago, fourteen years after the Congressional investigations that exposed and swiftly washed it from public memory. After successful attempts to bury this book, e.g. Morley Safer’s attack in the New York Times, this essential study of US political warfare has been reissued as an e-book.2 One can only hope that the reign of terror in and by the US that expanded vastly with the election of Margaret Thatcher in the UK and Ronald Reagan will finally reach the consciousness of the white “Left” and those whose sentimental attachment to the American creation myth is sincere enough to rebel against the two-plus centuries of imperial hypocrisy which engendered this bureaucratic terror system under the Stars and Stripes.
To place the Phoenix Program in its proper historical perspective however it is necessary to grasp the genealogy of the regime responsible for its inception. This regime predates Vietnam. This author has reiterated elsewhere that it is scarcely possible to understand the role of political warfare in the US without returning to 1776, to the moral turpitude of the Founding Fathers.3 These leading lights of the nascent American empire began their journey to Vietnam when they declared independence from the British Empire in order to preserve that peculiar institution known as chattel slavery that the mother country was being forced to abolish in the rest of its colonies.
The fundamental structures created by the Constitution were in fact designed to prevent majority rule and protect the political terror apparatus maintained by the elite for that purpose.”
Although the official history claims that this separation was intended to secure liberty in the face of British tyranny, the fact was that the liberty to be secured was deliberately withheld from the majority of the country’s inhabitants, Native Americans, African slaves, and European indentured servants (white slaves). The liberties enumerated in the unilateral declaration of independence and later in the Constitution were—and generally recognised as such at the time—those deemed consonant with free trade for the Anglo-American settler elite, both merchants in the North and latifundista in the South.
The fundamental structures created by the Constitution were in fact designed to prevent majority rule and protect the political terror apparatus maintained by the elite for that purpose. For example, the system of indirect election, the gerrymandering of electoral districts to favour slaveholders and the maintenance of the infamous slave patrols.4 Under the banner of “Indian Removal”—an early form of what would later be called “pacification”—the Anglo-American settler elite proceeded to seize the entire North American continent. This later became known inter alia as the Monroe Doctrine and Manifest Destiny. In fact this was nothing less than the annihilation and/ or enslavement of non-whites from sea to shining sea. Largely oblivious to this constant commercial adventure, wave after wave of European immigrants were deliberately co-opted while serving as arrow or cannon fodder until with the annexation of California only British Canada and Mexico south of the Rio Bravo had not been conquered. The wide Pacific was opened to further invasion and exploitation.
However it was not until the war against Spain garnished Cuba, the Philippines and sundry islands in the Caribbean and Pacific basins that official American discourse began to admit imperial designs. Apparently this admission was only deemed necessary once the US began to seize territory from other European powers.
One of the consequences of this century of North American conquest was the physical and ideological isolation of the emergent “white” settler majority paired with the extermination of the indigenous and chronic incarceration of the terrorised ex-slave African-Americans. In the prelude to the next campaign of Anglo-American conquest, World War I, the still Southern-dominated regime in Washington, together with the merchant-industrial class in New York and Boston, launched what might be called the greatest international corporate advertising campaign since the hegemony of the medieval Roman Catholic Church—presaging today’s so-called “social media”: the Committee on Public Information aka the Creel Committee.
Although primarily instituted to propagate the US regime’s aims for entering the European Great War of 1914, the central message, both at home and abroad, was the fabrication of American history as the fulfilment of Enlightenment humanism. Applying the combined resources of the US industrial and banking cartels, every available mass medium was harnessed to create and disseminate stories about the virtues of the US and the “American way of life”—of course, without Native Americans, Blacks, Chinese or Mexicans and other non-whites. This enormously successful campaign not only persuaded ordinary Americans to work, fight and die for the speculative advantage of the US war machine. It also succeeded in creating the myths which have deceived the peoples of European colonial empires into believing that the US was indeed exceptional, a potential ally in the fight for freedom and dignity being waged from Ireland to India.
Without acknowledgement of this campaign and its combination of propaganda and terror (the “five minute men”, “the war to make the world safe for democracy”, the Palmer raids, and the Klan), no one can begin to comprehend how something like Phoenix could arise.5 Nor is it possible to grasp how, despite revelations in the Church and Pike committees of the 1970s,6 this vicious system not only remained in tact but has been growing exponentially, largely unknown and unchecked to this day.
Propaganda and terror: the business of America is business7
The greatest mystery—or better said, mystification—to be overcome is the apparent contradiction between America’s proclaimed principles and the intensity of its covert operations practices. Philip Agee once called the CIA, “capitalism’s invisible army.” He recalled that one of his first tasks as a junior CIA officer had been to conduct background checks on Venezuelan applicants for jobs at the local subsidiary of a major US oil company.8 In fact, his conclusion after quitting the “Company” was that capitalism could never be maintained without an extensive military and secret police force to suppress opposition to it.
Officially, US national security means the protection of its territory, fundamental “freedoms” and the interests of the US abroad, including certain allies who are deemed necessary for the aforementioned protection. In practice US national security means guaranteeing the conditions suitable for what US President Calvin Coolidge defined as “America’s business.” Smedley Butler put it more bluntly when describing his career as a member of the US Marine Corps.9 The CIA and other covert action agencies (over which the CIA has ultimate control) were founded to protect Business. In the US the collective term for opposition to US Business was “communism”.10 However this translation of the “Cold War” slogans does not suffice to explain what the US, in particular the CIA, was doing in Vietnam.
The answer has to be sought in the Korean War—one of the best-concealed periods of US history.11When the US conquered Japan in 1945, the military government under General Douglas MacArthur set about rebuilding Japan as an industrial bridgehead by which the US could pursue its domination of the Asia-Pacific basin, including China. When China was “lost” to the People’s Liberation Army under Mao Tse Tung in 1949, the US lost its business bases on the mainland, concentrated in Shanghai. Their fascist ally Chiang Kai-shek was forced to retreat to Formosa. At the same time Korea, which had become a Japanese colony, with US blessing at the beginning of the 20th century, was dominated in the South by US Forces (USMGK)12. The US regime had invaded in 1945 in order to preserve it as a strategic resource for the reconstruction of Japan under its suzerainty.
Korea and Vietnam were considered strategic—for Business—because they could both deliver the cheap food (rice) and mineral resources needed to feed Japan’s workers and factories. The defeat of Japan only meant that the US assumed the burden of sustaining the Japanese industrial economy. It immediately aligned itself with the feudal landlord class of both countries as a means of continuing the flow of resources to Japan. In Korea, this provoked massive peasant uprisings, which the USMGK helped to subdue together with fascist gangs under the tutelage of American mission-educated Syngman Rhee.
The Vietnamese had a strong and heavily armed resistance with mass support, successful in battle against the Japanese and the French.”
However, both Korea and Vietnam had developed strong independence movements, aimed at ending colonialism and battle-hardened in their resistance to the Japanese. These independence movements were committed to land reform for the masses of peasantry, concentrated in the southern parts of each country. Both the Korean and Vietnamese independence movements enjoyed mass support, for economic as well as nationalist motives. Essentially the Korean War was fought by the US to retain the status quo ante while the armies under Kim Il-Sung fought to reunite an independent Korea.13
Unlike in Korea however—where war scuttled diplomatic agreement to unite Korea under one national government—the Vietnamese under Hồ Chí Minh had succeeded in forcing France to withdraw and agree to formal reunification processes in Geneva. The US had forced the French government to negotiate by ending its support for the colonial regime. Hence it was diplomatically obliged to proceed with the plans for elections agreed in the Geneva Accords. Nonetheless Vietnam had been an important food supplier to Japan that the US needed to control along with Korea. To maintain this flow of cheap resources from Indochina, it was necessary—as in Korea—to protect the post-colonial elite in Saigon and enforce the land and tax system upon which the hyper-exploitation was based. In that sense Vietnam was no different in the eyes of the US regime than any of its Latin American banana republics.
Unlike Latin America, however, the Vietnamese had a strong and heavily armed resistance with mass support, successful in battle against the Japanese and the French. The challenge of US policy was to suppress the resistance in the South and establish a client regime capable of policing the extractive structures installed by the French and Japanese.
The Geneva Accords constituted a major obstacle since, unlike Korea, where the US was able to prevent international agreement on reunification; the US was legally compelled to permit Vietnamese independence. Hence the necessity for covert operations—enter the CIA. In order to create, stabilise and defend a permanent partition of the country, it was necessary to establish a regime in the South that would be permanently recognised as a separate country. As in Korea the US was faced with an elite compromised by its collaboration with the French and Japanese. Covert action, the deployment of “advisors”, was intended to select and have elected people who would enjoy some credibility as nationalists while complying with the needs of US Asia-Pacific corporate strategy. It is necessary here to recall that the American public was told that South Vietnam was a democracy threatened by “communism” because this is the general term used in the West to define any and all opposition to Western capital. It was impossible to tell the American public that the US was defending the “American Way of Life” in Southeast Asia: a) because endemic US racism did not admit Asians to be entitled to the same life as “white” Americans14 and b) unlike Europe and Latin America, there were no widely held assumptions justifying US control over Asian territory.15 In fact until the faked Tonkin Gulf incident, Vietnam remained largely invisible within the United States.
As resistance to the perpetuation of the neo-colonial regime in Saigon increased, along with diplomatic demands from Hanoi for compliance with the Geneva Accords, “advisory” activity was intensified. Meanwhile it had become clear that were elections to be held the government in Hanoi would win and the Saigon regime would collapse. Despite this certainty and the intelligence showing that there was absolutely no popular support for the elite in Saigon, the decision was made to have Ngô Đình Diệm deposed in favour of a regime whose leader might be more marketable. The assassination of Diệm in 1963 only aggravated the crisis on the ground.16 The US President, Lyndon Johnson, ordered pacification of the peasantry to be intensified. That was and remains the CIA’s remit. However, it became clear that the CIA could not do the job alone. Any day the Hanoi government could decide to oppose Southern (US) procrastination and rightly claim that the Geneva Accords had been breached. In order to pre-empt Hanoi’s actions, Johnson used the Tonkin Gulf incident in August 1964 as a pretext to invade the South and bomb the North.
As Nelson Brickham, the architect of the Phoenix Program, explained in an interview with Valentine, the US military was brought in to “shield” the covert pacification campaign until a stable government could be established permanently with the capacity to rigorously police the peasantry. Brickham’s preferred instrument was the Special Branch of the National Police.17 The CIA had already been in Vietnam since 1954. But now time was of the essence.
From ashes to ashes
Valentine’s autopsy of the Vietnamese Phoenix Program starts by recognising that the CIA was (and is) central to US corporate policy. In Vietnam the Company developed ICEX aka Phoenix as an intensive corporate management and public relations campaign for what is called “nation-building”.18The overall aim of “nation-building” is to destroy the indigenous and nationalist infrastructure—what Americans would consider to be their state and local government together with all the social organisations and networks by which communities are organised and maintained—and replace it with one that operates on the same basis as US corporate infrastructure. In a sense the CIA was developing what would later be called—also euphemistically—private-public partnerships. The idea the US regime could install systems like the ones with which it had traditionally controlled local governments and economies in Latin America for the benefit of US corporations. 19 Like other CIA operations, there was to be a multi-faceted campaign to paint the Hanoi government as puppets of Russia or China, invent a regime in Saigon that would embody “real Vietnamese independence” and create the machinery by which that regime could preserve itself. At the same time this effort had to be sold both in the USA and abroad within the dominant post-war decolonisation discourse. Here the central elements were “revolution” and “development”. Part of the reason for this marketing strategy was a belief fostered in academia, esp. in area studies, that any post-war dispensation would have to take the steam out of revolutionary socialist/ nationalist movements by packaging modernisation as a revolutionary process. Initially the US could benefit from widely held beliefs about the creation of the US as a non-Marxist (pre-Marxist) revolutionary success story, complete with a healthy national spirit. On the other hand it was impossible to retain the rhetoric of the pre-war European colonial powers given the UN Charter and its promise of national self-determination. The US regime was also able to market itself as the ideal development agent. Unscathed by World War II, it had already devoted substantial efforts to “rebuild” Europe and supply food and other economic aid to countries left in distress after the war. US “free trade” policy was sufficiently ambiguous to be sold as a realistic alternative to the constraints imposed by Britain, France, the Netherlands and Belgium on their colonial possessions. In other words, capitalising on the hugely successful propaganda campaigns since 1914, the US was able to profit from good will abroad and naiveté at home to launch what would become Phoenix.
In fact, free trade meant that US corporations deliberately avoided the costs of governing economically profitable territories. Instead, what has been called “an archipelago of empire” was preferred.20 This meant expanding the British principle of indirect rule by creating and supporting nominally independent regimes that bear all the social costs through extortionate taxation, while assuring that labour and natural resources are freely accessible to US corporations—in Vietnam’s case, particularly those operating in Japan.
The US regime was also able to market itself as the ideal development agent.”
Unlike industrial economies, peasant economies, such as those prevailing in southern Korea and Vietnam, are still structured around land ownership and use. Industrialised populations such as those of Europe and the US already have structures easily manipulated by corporations: employment, housing, entertainment, and mass consumption. Conflicts are reduced largely to issues like wages and working hours, healthcare and pensions—essentially monetary problems. In rural economies conflicts focus on land ownership and access, availability of agricultural inputs, and the maintenance of family and village structures.
Thus the CIA was confronted with a peasantry for whom land reform and peaceful cultivation in villages within families were paramount. In Latin America, the US regime had inherited the colonial latifundia systems imposed by the Spanish centuries ago. Southeast Asia was completely different. Of course this did not prevent the CIA from taking action. Drawing on what they thought were the lessons of US counter-insurgency in the Philippines and Sir Robert Thompson’s model Malayan campaign, a variety of tools were developed on the assumption that there are in essence two Vietnams south of the DMZ.21 The task of the CIA was to disaggregate them. The term that emerged was “VCI” or Viet Cong Infrastructure (Vietnamese communist infrastructure). The “real” Vietnamese were to be corralled and branded while the “communists” were to be culled from the herd.
Since this distinction was an ideological fiction—albeit an indispensible one—two processes were needed: one which would create the real herd of South Vietnamese, identifiable at least by demonstrated loyalty or dependence on the Saigon regime; and one which would continuously cull the “enemy” from the herd. This loyal herd could be led to the elections that would validate the Republic of Vietnam (South). The rest could be “captured, turned, or killed”. This is essentially the way corporations create markets for superfluous products. There was no need for the Saigon government since most Vietnamese were justified in believing that when the French withdrew it was only a matter of time before the country would be unified under one government. However, to create a viable client regime the CIA had to create a market for it.
The term “infrastructure” denoted the fact that Vietnamese society, esp. in the rural areas where the Saigon regime was scarcely present, functioned without any need for the US clients. Although the term is also used as a euphemism for “cadre”, members of the Vietnamese Communist Party in the South, this limited use obscures the strategy underlying Phoenix and the US regime’s presence. In order to create the “Saigon product” so to speak, there had to be a need for it—namely an administrative apparatus reaching into the village level which could make demands on the population and at least nominally satisfy local wishes. It is fair to say that no one who had spent any time in the country believed that there was any demand for “Saigon product” among the peasantry. Hence the only way to create and stimulate that demand was to reach into the depths of rural life and do everything possible to destroy the indigenous structures, both economically and socially. Ideally this vacuum would be filled speedily by US-subsidised Saigon infrastructure. This was the underlying theory of the strategic hamlet program and all the USAID activities.22 Due to the fact that the Saigon regime was and remained unable and unwilling to provide the substitute infrastructure, the nation building (counter-insurgency) programs never acquired the varnish of acceptability that they enjoyed among the middle classes in the West.
The Company drew on its vast repertoire of propaganda and terror methods, tried and tested throughout the world, and concentrated them in Southeast Asia.”
Of course this did not mean that the programs bundled under ICEX/ Phoenix were to be abandoned. Quite the contrary they were to be refined. Just like corporate marketing and design departments in seemingly innocuous sectors like automobile and electronics are dedicated to producing anything—if there is a promise of reportable profits or increased market share—the corporate propaganda and terror campaign introduced to Vietnam by the CIA became a self-perpetuating system. To meet the need to show that the herd and the culls were being managed effectively—profitably— measurement and reporting systems were borrowed from the leading edge of management and organisational theory. General William Westmoreland was discredited for “accounting fraud” while waging the military side of the campaign.23 However such fraud was inherent in the overall strategy, both covert and overt. As there were not two Vietnams but only one, it was absurd to try to measure the numbers of the phantom herd, “real Vietnam minus VC”. The only thing that could be measured was the number of victims and no one had an interest in honest reporting there.
In order to invent South Vietnam, it was necessary to fabricate a South Vietnamese population, complete with features that ought to distinguish it from North Vietnam. The US attempt to do this in Korea had failed; leaving it with only one choice—permanent military occupation. The CIA, certainly guided by its numerous successes in Iran, Latin America, and Africa, undertook the ambitious task of manufacturing not only a client regime, but a whole country. The Company drew on its vast repertoire of propaganda and terror methods, tried and tested throughout the world, and concentrated them in Southeast Asia. When it found itself unable to work alone, it brought in massive military cover. It was hoped that MACV would prevent the NVA from attacking and ejecting the Saigon regime and at the same time prevent the “enemy” below the DMZ from deposing the US clients on their own or rendering the South ungovernable from Saigon.24 Meanwhile Saigon’s incompetent, corrupt and generally useless police and civilian administration were to be indoctrinated and trained to maintain this invented herd of South Vietnamese, needed to maintain the fiction of a separate Vietnamese state—a state that was to continue the hyper-exploitation of the South within the overall US Asia-Pacific imperial archipelago.
Douglas Valentine shows in lucid detail how this campaign emerged, who was responsible—both for policy and operations—what actually was done and with what consequences. The Phoenix Program is not a theoretical work but it is more than a case study in the US propaganda-terror system. By carefully refraining from opinions about the actors or actions, he forces the reader to weigh the preponderance of evidence as to the nature of this purely CIA—and hence purely American form of political warfare. He also forces the critical reader to transcend revulsion and examine a complex bureaucratic system, created by the same people who create the management systems used to organise and discipline workers and consumers—short of killing them. The reader needs to pay careful attention to what seem to be technical details such as nomenclature or reporting structures. These details have survived in US political and economic warfare systems to this day. One could say that they were first systematically applied in Vietnam, only to be revised and tapered for future targets of the US regime. Not least the dramatis personae should be studied carefully. Phoenix, like any elite club, produced many alumni who have gone on to make and guide policy and wage political warfare against the targets of the US regime.25 In Western mythology it is not the end of the phoenix that counts but its rebirth from the ashes.
Dr. T P Wilkinson writes, teaches History and English, directs theatre and coaches cricket in Heinrich Heine's birthplace, Düsseldorf. He is also the author of Church Clothes, Land, Mission and the End of Apartheid in South Africa (Maisonneuve Press, 2003). 

1 Valentine alludes here to Malcolm X’s notorious reaction to the assassination of John F. Kennedy. This is by no means hyperbole since meanwhile a wide range of historical literature asserts that Kennedy’s assassination was integrally related to the policies pursued by the US regime in Vietnam.
2 Morley Safer, “Body Count was their most important product”, New York Times, 21 October 1990. Morley Safer was probably one of the most well known TV correspondents in US homes during the war. It was not what he said about Valentine’s book that counted but the fact that this “face” of the Vietnam War said anything at all.
3 T. P. Wilkinson, inter alia “The Moral Equivalence of the Founding Fathers”, Review of Gerald Horne’s The Counter-Revolution of 1776: Slave Resistance and the Origins of the United States of America, May 2014.
4 Much confusion and consternation arises as to why the Second Amendment to the US Constitutionproclaimed, “a well-regulated militia, being necessary to the security of a free state, the right of the people to keep and bear arms, shall not be infringed.” In fact, the amendment was justified by James Madison to prevent the federal government from passing laws to restrict the slave patrols raised by the governments of the Southern states to maintain slavery. See also Thom Hartmann, “The Second Amendment was ratified to preserve slavery”, Truth Out, 15 January 2013.
5 The „five minute men“ were propagandists trained by the Committee of Public Information to be able to render a seemingly spontaneous speech „within 5 minutes“ at any venue in order to agitate for US war aims. Woodrow Wilson pronounced that the US was entering WWI for this purpose. Wilson’s attorney general A. Mitchell Palmer led the sweeping police raids against political dissidents between 1919-1920. The Ku Klux Klan was re-founded in Georgia in 1915 and became a notorious paramilitary terror organisation directed mainly but not exclusively against African-Americans. With membership reaching to the highest realms of US government, it operated throughout the South and Midwest with impunity for most of the 20th century. It was glorified in D.W. Griffith’s 1915 film, The Clansman. Although occasionally members have been charged and convicted of serious crimes, the organisation has never been outlawed.
6 Two special committees of the US Congress, named after their respective chairmen, Sen. Frank Church and Rep. Otis Pike. These select committees investigated the illegal activities of the CIA, FBI, and NSA between 1975 and 1976.
7 Calvin Coolidge, “After all, the chief business of the American people is business…” Reported in a speech to the American Society of Newspaper Editors, 25 January 1925.
8 Philip Agee, Inside the Company: CIA Diary, 1975, see also John Stockwell, In Search of Enemies, 1984.
9 Smedley Butler, War is a Racket, 1935.
10 On 11 September 1973 it was still communism but since 1989 and ultimately since 11 September 2001, the ultimate threat has been renamed “global terrorism”.
11 Prior to the Korean War (1950 - ), it was the OSS, with its strong links to the so-called “China Lobby”, that managed US covert action in Asia. For a detailed discussion of this major US war, to date only subject to a ceasefire from 1953, see Bruce Cumings, The Origins of the Korean War, Vol. 1 (1981), Vol. II (1992). For a summary of its relevance to US imperial history see T. P. Wilkinson, “Is a New Cold War Coming?”, Lobster, (Winter 2014).
12 USMGK = US Military Government in Korea, established ostensibly to disarm the Japanese forces, the military government became the backbone of the Rhee regime.
13 Food and natural resources, esp. Korea’s enormous tungsten reserves, were both deemed essential for US heavy industry, whether in Japan or at home.
14 Any doubt as to this can be removed by examining the history of US laws against Asians as well as the notorious mass internment of Japanese-American citizens from 1942 until 1946. This was not only a landmark for “white” abuse of Asians but, generated windfall profits for those who acquired the homes and property of the incarcerated.
15 The US had finally recognised Philippines independence in 1946 and made Hawai’i a state in 1959, ending formal colonial rule in the Pacific—for the most part.
16 Diệm was assassinated on 2 November 1963. John F. Kennedy was assassinated on 22 November 1963, leaving Lyndon Johnson with the consequences.
17 Special Branch is the name given to the political police/ intelligence branch of the regular (usually) civilian force in Britain, the Empire and Commonwealth countries. First organised as the Special Irish Branch of the Metropolitan Police in 1883, this form became the model for British secret police units throughout the empire, e.g. in India (1888) and Palestine (1937), the security branch in South Africa. The Malaysian Special Branch was a preferred instrument of Sir Robert Thompson in his successful efforts to suppress the Malayan insurgency (1948 – 1960). The importance of Special Branch cannot be overestimated. Brickham felt it essential that civilian policing, not military repression, be used to maintain control in Vietnam.
18 ICEX = Intelligence Coordination and Exploitation, the name first given to the project to coordinate all the CIA and other covert activities in Vietnam, also called ICEX-SIDE. “Nation-building” is a term in US imperial vernacular used to imply that there are peoples in the world who occupy territory but have no mature political, social and economic institutions with which to live (like the US wants them to live, that is). It is a descendent of the “white man’s burden” and the British myth about educating peoples for self-rule. The term survives today in US foreign policy language. Its real meaning is the creation of Phoenix-like structures, often with the support of NGOs and so-called “civil society” organisations in places where the US has or is attempting to destroy indigenous institutions, e.g. in Iraq or Afghanistan. That is why it has been rightly said that the US National Endowment for Democracy has simply absorbed a range of functions and technologies developed in the CIA.
19 In 1954, the CIA had very successfully returned Guatemala to United Fruit. Its unsuccessful campaign against Cuba notwithstanding, the Company was confident in its capacity to create and manage Business-friendly regimes.
20 Bruce Cumings, Dominion from Sea to Sea, 2009.
21 DMZ = demilitarised zone, created under the Geneva Accords of 1954 to separate North and South Vietnam. The most frequently cited source for Thompson’s campaign is his Defeating Communist Insurgency: Experiences in Malaya and Vietnam, 1966.
22 US Agency for International Development, an organisation under the US State Department with the mission to execute “development aid” type projects around the world. In Vietnam it was responsible for “revolutionary development” programs, mainly through CORDS, Civil Operations and Revolutionary Development Support. This was also part of what was called euphemistically “winning hearts and minds” (WHAM) or civic action in rural areas. In addition, USIS, the US Information Service, was the State Department psychological operations arm, also active in Vietnam during the war.
23 General William Westmoreland filed a libel suit in 1982 against CBS News for alleging that he had manipulated intelligence and estimates of enemy strength, in part contributing to near military disaster during the surprise Tet Offensive in 1968. The case was settled out of court.
24 MACV= Military Assistance Command Vietnam, the unified command structure for the US military invasion of Vietnam. NVA = North Vietnamese Army, the regular land forces of the government in Hanoi.
25 The late Richard Holbrooke began his “foreign service” career at USAID in “rural pacification” in Vietnam, spending his formative years in the Phoenix program. It should not surprise anyone therefore that he was assigned to help bring Serbia to submission or that his last assignment was coordination of the US wars in South Central Asia. Before John Negroponte acquired his Honduran notoriety, he had also served in Vietnam with Holbrooke.

http://blackagendareport.com/content/mass-murder-political-marketing

Tuesday, October 13, 2009

Tidbits from the CIA's very own copies of "Counter Spy" [and a little Brazilian history]

Although the CIA abhorred the circulation of "Counter Spy," the magazine started in 1973 by renegade CIA agent Philip Agee, the agency's archives are replete with hundreds of copies of pages snipped from the controversial magazine, published until 1984. The impetus for the 1981 Intelligence Identities Protection Act, which later came to the forefront in the controversy over the Bush White House's "outing" of the covert identity of Valerie Plame, Wilson, was attributed to the alleged disclosures of CIA agents' identities in "Counter Spy."

"Counter Spy" from April/May 1979 contains a reference to a CIA agent who was instrumental in setting up a training program for centralized police forces around the world. He was Byron Engle, who trained police in Japan after World War II and, more interestingly, established a police advisory board in Turkey. Engle used the State Department to launder CIA funds for the police training program. The "State Department" program resulted in none other than FBI director J. Edgar Hoover complaining that the State Department training program was "just one more CIA cover."

In 1961, after Joao Goulart, a progressive and pro-unionist, was elected president of Brazil, Engel and his assistant, CIA officer Lauren J. ("Jack") Goin, oversaw the steady stream of CIA and U.S. Agency for International Development (USAID) official cover agents into Brazil. Goin had worked with Engel is setting up the CIA's police advisory team in Turkey and Goin helped establish a similar CIA training advisory team in Indonesia.

The CIA destabilization force in Brazil was reacting to Goulart's battle with the International Monetary Fund over its demand that Goulart emaciate Brazil's financial strength and comply with the demands of global bankers. The U.S. began to cut off Goulart's government from financial assistance while at the same time boosting aid to conservative state governors in Guanabara and Sao Paulo.

After Goulart redistributed privately-held land to the poor and nationalized oil refineries, the Brazilian military and its CIA overseers struck. Goulart was overthrown in a military coup on April 1, 1964, which, for Brazilians is as ever etched in their memories as is September 11, 1973 for Chileans, the day the CIA helped engineer the coup against populist President Salvador Allende.

Goulart was replaced by General Humberto Castello Branco, a veteran of the Allied invasion of Italy in 1945 and the Rome roommate of a U.S. Army Lieut. Colonel named Vernon Walters, who would later become the CIA's top coup master and Deputy Director of the CIA under Richard Nixon. In 1964, as the coup plans in Brazil got underway, Walters was, conveniently, the U.S. military attache in Brazil.

Three U.S. banks used as CIA money launderers -- First National City Bank, the Bank of Chicago, and the Royal Bank of Canada -- were discovered to have illegally pumped $20 million into Brazil to fund the election campaigns of anti-Goulart political candidates.

After the coup against Goulart, the CIA ensured the expansion of "death squads" in Brazil. Torture of political opponents of the regime also became widespread.

In what now appears to be a precursor for recent torture techniques employed in Guantanamo Bay, Abu Ghraib, and other American gulags, "Counter Spy" describes what are now familiar torture techniques taught to Latin American special forces and intelligence agents at Fort Gulick, Canal Zone's School of the Americas and the Special Wafare School at Fort Bragg, North Carolina as early as 1961:

"A common torture routine consisted of a preliminary beating by a flat wooden paddle with holes drilled through it called a palmatoria. This would be followed by a more concentrated application of electric wires to the genitals designed to elicit information from the victim. If this method failed, the prisoner was subjected to another round with the palmatoria -- often for six hours at a time. Today, Brazil's terror technology has advanced beyond the electric prod and the wooden paddle. Testimony from political prisoners verified by the Brazilian Congress of Lawyers lists among the newest innovations a refrigerated cubicle called as geladeira. Nude prisoners are boxed in a geladeira for several days at a time, receiving frequent dousing of ice-cold water. All the time, loudspeakers emit deafening sounds. One prisoner described this as a 'machine to drive people crazy.'"

In a case of poetic justice, one of those targeted for harassment and imprisonment by the Brazilian junta and the CIA was the head of the Greater Sao Paulo metal, mechanical, and electrical workers' union, one Luis Inacio Lula da Silva, the current President of Brazil who managed to wrest the 2016 Summer Olympics for Brazil even after the personal intercession before the International Olympic Committee on behalf of Chicago of one-time CIA operative and Business International Corporation front man Barack Obama.

As the late Paul Harvey used to say, ". . . and now you know . . . the rest of the story."

Thursday, September 10, 2009

In Vietnam, You're Never Just a Tourist

By Larry Hildes

In this time when the U.S. is mired in two wars with no end in sight, no plan for ending them and absolutely no sense of history, it seems appropriate to look back at another war that the US fought for many years, under other regimes, Democrat and Republican, for no good reason, and based on lies.

It's too easy as Americans living in the relatively comfortable situation that we do, even as we work to end the wars, to not realize the full impact of the destruction being wreaked in our name.

We are as guilty of that as any. You don't really understand the depth of the war crimes, until you talk to the people and see the places where we inflicted them.

We traveled to Hanoi in June of this year to attend the Quadrennial Congress of the International Association of Democratic Lawyers which brings together radical civil rights and human rights lawyers from around the world. As we prepared to go and mentioned to various activists where we were going, the Vietnam Vets among them kept emphasizing the significance of going there because of the War. In our naiveté, we agreed, and thought to ourselves, ‘Yeah, I know, but the War has been over for 35 years. It'll come up. But mostly Vietnam is an exotic place to go for a great conference to discuss important issues of peace and human rights. It's a beautiful country, and it's been on our travel list for a long time.'

We could not have been more wrong. It is a beautiful country, very different from ours in a million ways both delightful and frustrating, and we're very glad to have gone there, but the War, the American War, as it is known by the Vietnamese, was a daily presence in the lives of the people, the suffering that continues, and the baggage we brought with us.

It came up soon after we arrived, and Karen encountered it first, on a government tour that was given to us by the host committee. We were on different conference tracks, and so went on different days, Karen did the tour of the Ho Chi Minh Mausoleum, and several fabulous museums and cultural sites on Sunday, two days after we arrived. This was her experience:

We came in to the Mausoleum through the VIP/foreigners' entrance; through a snafu with directions, some members of the tour and I had originally come to the People's entrance, the Vietnamese entrance. The line from there wraps around the huge complex; it looked like it was at least a mile, with 10,000 crammed into the narrow walkway just before the entrance. People come from all over Vietnam to pay their respects.

After you come out of the Mausoleum, the line snakes through the complex to view first the Presidential Palace, built by the French for their French-born governor and then appropriated by the Vietnamese. Ho Chi Minh felt it was too grand for a single, simple man, so he lived in two smaller buildings. One was his primary residence and conference room: above, on the second floor, a two-room simple wooden structure, raised on stilts to provide single wide area below, on the ground, left with a dirt floor, about the size of a small conference room, where the breeze could blow while he and his ministers met around a straight-forward table.

At that point, I spied them: a group of Vietnamese soldiers in the old green uniforms that I had seen so often from pictures of the war with the U.S., some of them with medals hanging from their front pockets. I became as curious and stared as much as all the Vietnamese stare at me (white faces are still vastly in the minority, despite the opening up of Vietnam and the encouragement of tourism). I was excited and so much wanted to talk to them: what state were they from? Where had they fought? Did they get to meet their Uncle Ho? Did they ever hear him talk? How do they feel about the U.S. today? We are supporters of the U.S. group, Veterans for Peace, which helped to start the Vietnam Friendship Village, an organization that helps children and veterans affected by land mines and Agent Orange. We know several Americans who fought in the war. I ached to reach out to them, to offer a bridge of peace, or even a contact of peace. But it was too sudden, to come across them like this. I could not formulate the words to tell our translator why I was so excited, and my Vietnamese is non-existent. We stared at each other several times in the walk through the complex, sometimes only two or three feet away, but it might as well have been opposite sides of the Grand Canyon. I finally asked permission to take a photo. I wanted to not just take a picture of them, but to have a picture with them, but even that part didn't come across. They shook their heads no. To have it come down to such a dumb tourist kind of gesture. I felt so sad. They are clearly all older; they must be in their 60s and 70s, who knew if we would have another chance. And who knows how they feel about being approached by this overweight middle-class white American woman after all they had been through.

For Larry, the first moment was easier and relatively safe, at least for Larry: When I took the tour the day after Karen, we went from Ho Chi Minh's mausoleum and museums to the Army Museum. There was McCain's plane, and various captured US military equipment displayed outside, and inside, a guide from the Vietnamese Army proudly led us through exhibits on the Japanese, French, and American Wars and how the Vietnamese had won. We, a delegation coincidently or not, Japanese, French, and American lawyers and law students responded to the guide's gracious hope that we could all live in peace, with heartfelt statements about how glad we were that the Vietnamese had won their country back from each of our countries, the wave after wave of invaders. It was true, and allowed us to all feel good about defying empire.

A couple of days later, it became more personal.

On the last day of the Congress, Karen and I sat in on an incredible discussion between NLG law students and Vietnamese students, some law, some language students, and after feeling each other out and comparing educational systems, one of the US law students, Dan, brought the discussion to the heart of the issue, The War. The Vietnamese students are very angry about Agent Orange (the Orange Poison as they aptly call it) and everyone seems to know people who are affected by it, now into a third generation. There are now grandchildren being born affected by this scourge we have left on and, as the water leeches it, in the land, and worse, in the genes of the people we brutalized with our toxic chemicals, turned into weapons of war, sprayed from on high by those who never saw the effect of what they did. Shock and awe, 1970s style. Our war crimes continue long after we have left.

When the war itself came up, they were staggeringly gracious, differentiating between Lyndon Johnson and the American people. Citing the Mobilization march, and other demonstrations, they are taught in school, and talk about how the American people stood in solidarity with the people of Vietnam and made the government stop fighting the war. They have pictures in their history books and museums showing the major marches in the US against what we call the Vietnam War, and they call the American War, and display signs and leaflets from our end of the struggle to end that horrible War.

They talked about how American soldiers were victims and suffer as well.

I had to say something: They gave us way too much credit! It was a struggle then as it is a struggle now to get Americans into the streets, and to actually empathize about the suffering of others, to actually see the world beyond the U.S. In the midst of crying, I was able to apologize and to tell them how glad I was that they had won the war and to sit here in a free Vietnam.

Karen, the US law students, and others made wonderful eloquent statements.

One of the Vietnamese quoted Uncle Ho saying that we will drive the Americans out of the country and then, when they ask to come back as equals, to roll out the carpet and welcome us back. And, here we are.

We hugged and cried together, and posed for pictures. It was an amazing connection. Solidarity in beautiful radiance.

The next day, the war was revisited as we traveled as part of a delegation from the IADL to the Vietnam Friendship Village. The Friendship Village was established by a member of Vets for Peace to atone for his actions during The War. It is now funded by donations from at least five countries, four of which did not even participate in the War, as well as by the Vietnamese government. At the Friendship Village victims of Agent Orange (mostly children), now into the third generation, are treated, educated, and taught skills. We were, out of typical Vietnamese graciousness, not shown the worst victims, scarred, and deformed, but what we saw was still extraordinarily painful, and unknown in the US. As one of the students from the discussion the day before demanded with polite anger, "When will Americans accept responsibility for the suffering they cause?" When indeed. Larry found himself getting angry the rest of the day, and only later understood how much of that was anger at what we had seen in those children's faces and bodies.

At the Friendship Village, we finally made the connection that Karen had craved, meeting a group of Vietnamese Veterans of the American War, still in uniform, at the Friendship Village for medical treatment. Smiling, they greeted us, took our hands, and posed for pictures. There was a sense of unity and solidarity that Larry has yet to find language to express.

Throughout the remainder of our stay, once we knew how to look, we found shrines tucked into street corners and in town squares to the at least two million dead of the American War. The dead are mourned and honored as an ongoing, endless process of scar and healing.

One of the most powerful experiences awaited us on the last full day of our trip.

We were relaxing in Hanoi, in one of the most peaceful places we've ever found in a big city. We were sitting on a bench out at the temple in the middle of Hoan Kiem Lake, looking for the legendary turtles that inhabit the lake and are said to be emissaries from the Gods. We were approached by an elderly Vietnamese man, who at first said, "American?" When we nodded, he responded with a rush of Vietnamese. Karen held her hands up in confusion, and said, in English, that we don't speak Vietnamese. Again, he said, "American?" Larry said, yes, but we don't speak Vietnamese. We went through this another time, with him speaking Vietnamese and us speaking English. It was obviously very important to him to make the connection with us, but the Congress was over and we had no translators. Suddenly, he pulled his neatly tucked shirt out of his pants, squatted down in front of us, with his back turned to his. He continued to pull his shirt up to his shoulders, so that his entire back was clearly visible. He continued to speak in Vietnamese, very insistently. Larry suddenly connected: He was showing us the scars across the middle of his back. They could have been marks of torture, or marks from bullets. He was not content, and would not get up again, until both of us had touched the scars on his back, demonstrating that we knew that was what he was showing us.

A fellow US delegate had celebrated her birthday while on this trip. She had decided early on that a good way to celebrate would be to find someone who had been harmed in the War, and she would apologize to them. Karen remembered her story of having found a man working as a "cyclo" driver, taking people around on his combination bicycle-taxi, and the words she had used. We, too, said, "Sin Loi" (I'm sorry). He turned back around, and his smile was blinding, and his eyes lit up. With each of us, he took one hand in both of his, shaking our hands so warmly, and bowing. His face remains burned in our memories.

Now that we have returned to the US, which takes responsibility still for nothing and acts as if everything it does and every harm it causes, is approved by God, we struggle with the lessons we have learned:

The Vietnamese, as Iraqis and Afghanis, and the others that we wage war against were claimed not to value life as we do. There is the old stupid cliché spouted during the War and now again about Iraqis, Afghanis, Arabs and Muslims, that they don't value life as we do. As we traveled, met the Vietnamese, and came to understand the effect that the War has had on them, it became very clear, that they value life in ways that we as Americans can barely begin to understand. If we dig, it will not take long to find that that is true of the Iraqis and Afghanis as well.

Another lesson has given us hope as we struggle to end our current wars and feel, as we do, isolated, and hopeless. The students showed us that every little demonstration that we suffer through where we think no one is watching, no media are covering it, and only 50 people show up, makes a difference in solidarity. People are watching, and 30 years from now, young Iraqis will learn about our marches in their history books.

Imperialism can be defeated, by determined nations, under-armed, poor, but determined. The empire cannot maintain occupations in the face of committed resistance, and Empires always fall.

Stay strong and keep fighting. We must, if history is any judge, prevail, and one day we will walk in a free Afghanistan and a free Iraq and talk with gracious people who will thank us for our small contribution to ending the occupations and wars.

Larry Hildes is a civil rights lawyer based in Bellingham, WA specializing in the rights of demonstrators in particular anti-War demonstrators in Olympia, WA.. His wife Karen Weill is a former journalist and corporate HR manager who now works with him in their practice. Together they travel frequently to conferences around the world. The article came out of a series of postings Larry and Karen made to a blog the National Lawyers Guild's International Committee set up for participants to post their observations about the conference and Vietnam.

Tuesday, June 30, 2009

RT: U.S. supplied terrorists to Iraq

RT: U.S. supplied terrorists to Iraq

Wednesday, May 13, 2009

An open letter to the US State Department

An open letter to the US State Department

back-to-your-bridge-troll.jpg

Hello, humorless suits...

A little birdie told me today that you've been reading this site--specifically, this entry. I'm not sure exactly what about it intrigued you enough that you took the time, but hey...thanks for taking the time. It's not every day that government agents read this humble blog.

Or is it? Maybe, from now on, it will be; I can only hope.

Now, why would I hope that the traditional enemies of democracy, the sponsors, mentors and trainers of death squads, would stick around here and read stuff I wrote and/or translated? One would think I might be freaked out to learn that you spooks had been here.

Not a chance.

Actually, I've been spoiling for a scrap with you guys. I was bullied as a kid, and now that I'm all growed up, I've decided to stand up for the underdogs, the way no one on the playground stood up for me when I needed it most. So, bullyboys, consider this your long-overdue punching-out.

Since so many people who have a major beef with you speak Spanish, and you seem to be utterly deaf to everything they say (even when they learn enough English to say "Yankee go home"), I've been diligently translating their news in the hope that someone pays attention and takes it to heart. And yes, I hope that someone is YOU.

You see, dear faceless suits and earpieces, I don't think you have any idea how bad you people look to the rest of the world. Especially Latin America. Oh sure, there are a few oligarchs, sell-outs, and paid-off local bottom-feeders who will still flatter you and fawn on you, and take your smelly money and your crappy "advice" on how to run their countries and their economies. They'll wave your flags at their astroturf demonstrations, and they'll go out of their way to eat your burgers and buy your overpriced crap. But in case you haven't noticed, they've lost a lot of ground among their own. Except for Peru, Colombia, Panama and Mexico, they're not in power. Everyone else has a more-or-less progressive government. There's a reason for that.

And no, it's not "anti-Americanism".

It's pro-Americanism.

Permit me to explain.

First of all, you people are NOT the only Americans. The Americas stretch all the way from our Canadian Arctic Circle to the ice-cold Argentine toe of Tierra del Fuego. Everyone from here to there is an American. Even the Cubans.

Secondly, all these Americans have a right to freely elect their own sovereign governments. Whether you people like those governments is immaterial; you don't get to decide anymore to replace them on a whim. Oh sure, for a while there you did...but those days are over. Got that? They're over. Finished. Kaputt.

(And yes, even the Cubans elect their representatives. They have elections; they just don't have multiple parties, and they don't have right-wing parties as a result, either. Maybe you don't like that. But whether you like it or not, I think it's safe to say that the Cubans prefer it to the alternative. Even your own former generals have admitted as much.)

Thirdly, the weak "democracy" you tried to peddle down there when your beloved military dictatorships failed hasn't worked out either. It was fraught with corruption (which I'm sure was to your benefit) and it left them in insupportable and often odious debt to the IMF, the World Bank and other "development" banks which were nothing more than ATMs for you, and cash vacuums for the people of LatAm. Please don't pretend that you don't know what I mean by that. Anyone can see by how rapidly LatAm grew poorer as the US grew richer that there was a two-way money pipeline operating, and the larger pipe of the two ran south-to-north.

Now that the various strong democracies are putting some serious muscle into turning off the valve and keeping more of their hard-earned dinero at home, diverting it into domestic channels instead of those of international capital, I can hear you guys crying foul. Oh sure, you do it in polite code. Sometimes you do it as yourselves. Sometimes you do it in the guise of media columnists (fifth columnists?) and "journalists" (note the quotation marks; they are there for a reason.) But no matter what way you do it, I know what you're saying. It's plain enough: you label anyone who doesn't keep the valve all the way open as a "dictator", or you claim that they have an "anti-freedom" agenda. You do this even when it's frankly ludicrous. It doesn't matter to you if it's true, as long as the US sheeple believe it to be true.

And yes, I'm well aware of the CIA's ongoing media project. It never really ended. Its job is to "influence" or "shape" public opinion--in favor of whatever the corporate sector and you guys decide between you is in your collective interest. Thus, for a couple of decades there, we got a lot of very strange editorials and opinion pieces proclaiming that brutal military dictators had "saved" Latin America from the communist boogyman, with a blithe glossing-over of the fact that democracy had also died there, in an apparent case of "collateral damage". Perhaps you guys mistook democracy for another nasty-wasty commie? It's an easy mistake to make.

(By the way, I'm also quite certain the CIA reads this blog. I get an inordinate number of hits from Virginia, and an awful lot of seriously stupid, intentionally misleading comments from people whose IPs trace back to there, too. Hi and a big fat one-finger salute to all you folks in Langley, and your Miami station too!)

In the end, though, all your efforts to subvert these countries' democracy--be it through outright dictatorship or the buying and rigging of elections, all the gambits you used have failed. There's only so much moral, intellectual and literal bankruptcy a country can take, and all those "little" countries (some of them as big as Brazil or Argentina) have either reached their limits or are approaching them now. Sooner or later, they were bound to turn their backs on you, the better to turn their faces back toward their own people.

Now they're looking at their own and trying to figure out how to do right by them. Their first priority is not what you think in Washington, or what your CIA pals think in Miami--it's what they themselves think. They might still be willing to have diplomatic relations with you, but this time around, they want it to be a two-way street, with you people listening respectfully for a change and KEEPING YOUR HANDS THE HELL OFF. That's not anti-you, it's pro-THEM. Pro-American, in the most catholic sense of the word.

I prefer not to take any side but that of peace and friendship. It makes for better relations all around. But yeah, if it's a matter of picking sides between them and you, guess what? This former bullied child is gonna stick up for the underdogs. They need to know that someone in the Northern Hemisphere, someone not a native speaker of Spanish (but willing to learn, in fact willing to teach herself) will stand with them. They don't get a lot of solidarity from gringos, but perhaps this Canuck will do. After all, our country has been treated like your backyard, too, and a lot of us are just as angry and resentful at the way you've undermined and subverted us. Even as I write this, I'm seeing the way efforts are being made to privatize our public educational and healthcare systems, all in the name of compliance with NAFTA. Those systems were hard-fought-for in the 1950s by a democratic, elected socialist named Tommy Douglas, who faced ugly anticommunist hysteria back then, too. So, yeah, I can totally relate to the Latin Americans. And if they want to be socialist, I think they should be free to decide it without your interference, however subtle, sneaky, subversive and underhanded.

Thanks for stopping by. I hope you learned something. And I hope it makes you deeply doubt yourselves.